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Who would then deny that when I am sipping tea in my tearoom I am swallowing the whole universe with it and that this very moment of my lifting the bowl to my lips is eternity itself transcending time and space?
D.T. Suzuki
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More quotes by D.T. Suzuki
To Zen, time and eternity are one.
D.T. Suzuki
The worst passion we mortals cherish is the desire to possess. Even when we know that our final destination is a hole not more than three feet square, we have the strongest craving
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Zen in it's essence is the art of seeing into the nature of one's being, and it points the way from bondage to freedom.
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Unless we agree to suffer we cannot be free from suffering.
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Eternity is the Absolute present.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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Implicity, there should be something mysterious in every day.
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Facts of experience are valued in Zen more than representations, symbols, and concepts-that is to say, substance is everything in Zen and form nothing.
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Though perhaps less universally known than such figures as Einstein or Gandhi (who became symbols of our time) Daisetz Suzuki was no less remarkable a man than these. And though his work may not have had such resounding and public effect, he contributed no little to the spiritual and intellectual revolution of our time.
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Prophecy is rash, but it may be that the publication of D.T. Suzuki's first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke's Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino's of Plato in the fifteenth.
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To live - is that not enough?
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Zen Makes use, to a great extent, of poetical expressions Zen is wedded to poetry.
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Zen, in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life it liberates us from all the yokes under which we finite beings are usually suffering in this world.
D.T. Suzuki
Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
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Let the intellect alone, it has its usefulness in its proper sphere, but let it not interfere with the flowing of the life-stream.
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Because since the beginningless past we are running after objects, not knowing where our Self is, we lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
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Unless we die to ourselves, we can never be alive again.
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