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Many of us in our praying are like nasty little boys who ring front door bells and run away before anyone answers.

D. A. Carson

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D. A. Carson
Age: 77
Born: 1946
Born: December 21
Author
Missionary
Philosopher
Theologian
University Teacher
Writer
Montreal
Quebec
Donald Arthur Carson
Many
Doors
Bells
Like
Boys
Nasty
Answers
Ring
Anyone
Rings
Running
Praying
Away
Door
Littles
Fronts
Little
Front

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One cannot fail to observe a crushing irony: the gospel of relativistic tolerance is perhaps the most “evangelistic” movement in Western culture at the moment, demanding assent and brooking no rivals.
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The Bible does not tell us that life in this world will be fair. Evil and sin are not Victorian gentlemen they do not play fair.
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The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
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To God on whom we rely knows what suffering is all about- not merely in the way that God knows everything, but by experience.
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To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship it is gospel-inspired worship it is Christ-centered worship it is cross-focused worship.
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The aim is never to become a master of the Word, but to be mastered by it.
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So there are all kinds of things that grammarian purists would argue are awkward forms of speech and sometimes they are intentional for rhetorical effect and sometimes it's the way people chose to write at the time. Inerrancy isn't interested in any of those kinds of things.
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How much would our churches be transformed if each of us made it a practice to thank God for others and then to tell those others what it is about them that we thank God for?
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God has disclosed of himself in human words with such magnificent self accommodation to our limitations. Precisely so that we may be his holy people and reverence everything that he says, cherish it, value it, and thus live it out.
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We overcome the accuser of our brothers and sisters, we overcome our consciences, we overcome our bad tempers, we overcome our defeats, we overcome our lusts, we overcome our fears, we overcome our pettiness on the basis of the blood of the Lamb.
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The New Testament writers I think conceive of their inspired Scripture writings as flushing out, bringing to articulation, expounding and so on the climactic revelation in the son, but this in self-conscious fulfillment of the promises and covenants that were already made to God's chosen people in Old Testament times.
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Either worrying drives out prayer, or prayer drives out worrying.
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There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.
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...sometimes God chooses to bless us and make us people of integrity in the midst of abominable circumstances, rather than change our circumstances.
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Christians have learned that when there seems to be no other evidence of God's love, they cannot escape the cross.
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In any Christian view of life, self-fulfillment must never be permitted to become the controlling issue. The issue is service, the service of real people. The question is, 'How can I be most useful?', not, 'How can I feel most useful?'
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Much praying is not done because we do not plan to pray. We do not drift into spiritual life we do not drift into disciplined prayer. We will not grow in prayer unless we plan to pray. That means we must self-consciousl y set aside time to do nothing but pray.
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Some forms of absolutism are not bad they may even be heroic.
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The place where God has supremely destroyed all human arrogance and pretension is the cross.
D. A. Carson
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Damn all false antitheses to hell, for they generate false gods, they perpetuate idols, they twist and distort our souls, they launch the church into violent pendulum swings who oscillations succeed only in dividing brothers and sisters in Christ
D. A. Carson