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There is the love of knowing without the love of learning the beclouding here leads to dissipation of mind.
Confucius
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Confucius
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More quotes by Confucius
A reasonable man adjusts himself to the world. An unreasonable man expects the world to adjust itself to him. Therefore all progress is made by unreasonable people.
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The man of noble mind seeks to achieve the good in others and not their evil. The little-minded man is the reverse of this.
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A man who reviews the old so as to find out the new is qualified to teach others.
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Plan ahead or find trouble on the doorstep.
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It is better to live in peace than in bitterness and strife
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Even if I could, I would not exahnge their virtues for my own. And that is why they are intent on learning from me.
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When music and courtesy are better understood and appreciated, there will be no war.
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The man of perfect virtue, wishing to be established himself, seeks also to establish others wishing to be enlarged himself, he seeks also to enlarge others.
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The superior man honors his virtuous nature, and maintains constant inquiry and study, seeking to carry it out to its breadth and greatness, so as to omit none of the more exquisite and minute points which it embraces, and to raise it to its greatest height and brilliancy.
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Instead of being concerned that you have no office, be concerned to think how you may fit yourself for office. Instead of being concerned that you are not known, seek to be worthy of being known.
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The Master said, A true teacher is one who, keeping the past alive, is also able to understand the present.
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Better than the one who knows what is right is the one who loves what is right.
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Whatever heaven ordains is best.
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Never seek illicit wealth.
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To be fond of learning is near to wisdom to practice with vigor is near to benevolence and to be conscious of shame is near to fortitude.
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The nobler sort of man emphasizes the good qualities in others, and does not accentuate the bad. The inferior does.
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Guide the people by law, subdue them by punishment they may shun crime, but will be void of shame. Guide them by example, subdue them by courtesy they will learn shame, and come to be good.
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If your desire is for good, the people will be good.
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If you devote your life to seeking revenge, first dig two graves.
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Can there be a love which does not make demands on its object?
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