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In teaching there should be no distinction of classes.
Confucius
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Confucius
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Zhongni
Confucio
Konfuzius
Kong Fuzi
Kongqiu
Kong Qiu
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K'ung-tzu
Kongzi
K'ung Fu-tse
Kung Fu Tzu
Kung Fu-tse
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The contrived language and the flattering attitude rarely come with the virtue.
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Waste begets self-will thrift begets meanness: but better be mean than self-willed.
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The Master said, A true teacher is one who, keeping the past alive, is also able to understand the present.
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Better a diamond with a flaw than a pebble without.
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Music is the one thing in which there is no use trying to deceive others or make false pretenses.
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If a man be under the influence of anger his conduct will not be correct.
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Virtue is not left to stand alone. He who practices it will have neighbors.
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It is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are difficult to achieve and bad things are very easy to get.
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When the wind blows,the grass bends.
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When you meet someone better than yourself, turn your thoughts to becoming his equal. When you meet someone not as good as you are, look within and examine your own self.
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If you think in terms of a year, plant a seed if in terms of ten years, plant trees if in terms of 100 years, teach the people.
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Isn't it a pleasure to study and practice what you have learned?
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If a superior man abandon virtue, how can he fulfil the requirements of that name?
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I live in a very small house, but my windows look out on a very large world.
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The gentleman is calm and at ease. The gentleman is dignified but not proud the small man is proud but not dignified.
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It is goodness that gives to a neighborhood its beauty. One who is free to choose, yet does not prefer to dwell among the good - how can he be accorded the name of wise?
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One dedicated worker is worth a thousand slaves.
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The ideal teacher guides his students but does not pull them along he urges them to go forward and does not suppress them he opens the way but does not take them to the place.
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When we have intelligence resulting from sincerity, this condition is to be ascribed to nature when we have sincerity resulting from intelligence, this condition is to be ascribed to instruction. But given the sincerity, and there shall be the intelligence given the intelligence, and there shall be the sincerity.
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