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Who keeps the old akindle and adds new knowledge is fitted to be a teacher.
Confucius
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More quotes by Confucius
In teaching there should be no distinction of classes.
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You can cheat an honest man but not make a fool out of him.
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As the water shapes itself to the vessel that contains it, so a wise man adapts himself to circumstances.
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Those who break down the dikes will themselves be drowned in the inundation.
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In the Book of Poetry there are three hundred poems, but the meaning of all of them may be put in a single sentence: Have no debasing thoughts.
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I do not want a friend who smiles when I smile, who weeps when I weep for my shadow in the pool can do better than that.
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Look closely into his aims, observe the means by which he pursues them, discover what brings him content - and can the man's real worth remain hidden from you?
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Between friends, frequent reproofs make the friendship distant.
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The way of Heaven and Earth may be completely declared in one sentence: They are without any doubleness, and so they produce things in a manner that is unfathomable.
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Among us, in our part of the country, those who are upright are different from this. The father conceals the misconduct of the son, and the son conceals the misconduct of the father. Uprightness is to be found in this.
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A youth is to be regarded with respect.
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To be in one's own heart in kindly sympathy with all things this is the nature of righteousness
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A reasonable man adjusts himself to the world. An unreasonable man expects the world to adjust itself to him. Therefore all progress is made by unreasonable people.
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The Master said, A true teacher is one who, keeping the past alive, is also able to understand the present.
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The real fault is to have faults and not amend them.
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The Master said of Gong Yechang, “He is marriageable. Although he was once imprisoned and branded as a criminal, he was in fact innocent of any crime.” The Master gave him his daughter in marriage. (Analects 5.1)
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We should keep the dead before our eyes, and honor them as though still living
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The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved.
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