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To be truly happy and contented, you must let go of what it means to be happy or content.
Confucius
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Confucius
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The whole end of speech is to be understood.
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A knight whose heart is set upon the Way, but who is ashamed of wearing shabby clothes and eating coarse food, is not worth calling into counsel.
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The silent treasuring up of knowledge learning without satiety and instructing others without being wearied: which one of these things belongs to me?
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Only the supremely wise and the ignorant do not alter.
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The superior man * * * in regard to his speech * * * is anxious that it should be sincere.
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The superior man undergoes three changes. Looked at from a distance, he appears stern when approached, he is mild when he is heard to speak, his language is firm and decided.
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The superior man cannot be known in little matters, but he may be entrusted with great concerns. The small man may not be entrusted with great concerns, but he may be known in little matters.
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There is one single thread binding my way together...the way of the Master consists in doing one's best...that is all.
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The person of benevolence never worries.
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If I were travelling with two partners, one virtuous and one dishonest, both would be useful as teachers. I would perceive what's good of the first one and I would imitate him whereas I would try to correct in me the defects I may see in the second one.
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The faults of a superior person are like the sun and moon. They have their faults, and everyone sees them they change and everyone looks up to them.
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those who understands is not better than those who appreciates, those who appreciates is not better than those who enjoys.
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The person who is not strong enough gives up at the halfway point - but you are limiting yourself before even starting.
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To acknowledge our faults when we are blamed, is modesty to discover them to one's friends in ingenuousness, is confidence but to preach them to all the world, if one does not take care, is pride.
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While you are not able to serve men, how can you serve spirits of the dead...While you do not know life, how can you know about death
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I daily examine myself on three points: In planning for others, have I failed in conscientiousness? In intercourse with friends, have I been insincere? And have I failed to practice what I have been taught?
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Gentlemen cherish worth the vulgar cherish dirt. Gentlemen trust in justice the vulgar trust in favor.
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What you do not want done to yourself, do not do to others.
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Better than the one who knows what is right is the one who loves what is right.
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We should keep the dead before our eyes, and honor them as though still living
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