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My instincts are always against people who want to fasten some sort of hegemony onto things

Clifford Geertz

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Clifford Geertz
Age: 80 †
Born: 1926
Born: August 23
Died: 2006
Died: October 30
Anthropologist
Sociologist
University Teacher
San Francisco County
California
Clifford J. Geertz
Clifford James Geertz
Instinct
Sort
Always
Things
People
Fasten
Hegemony
Instincts
Onto

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I think of myself as a writer who happens to be doing his writing as an anthropologist
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Anthropology in general has always been fairly hospitable to female scholars, and even to feminist scholars
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I don't write drafts. I write from the beginning to the end, and when it's finished, it's done
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I'm writing a review of three books on feminism and science, and it's about social constructionism. So I would say I'm a social constructionist, whatever that means
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Gender consciousness has become involved in almost every intellectual field: history, literature, science, anthropology. There's been an extraordinary advance
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What we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to.
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I think feminism has had a major impact on anthropology
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[Culture] denotes an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms, by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life.
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I had a hard time convincing students that they were going to North Africa to understand the North Africans, not to understand themselves.
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I've often been accused of making anthropology into literature, but anthropology is also field research. Writing is central to it.
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I never leave a sentence or a paragraph until I'm satisfied with it
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I don't think things are moving toward an omega point I think they're moving toward more diversity
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Culture is public, because meaning is
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It may be in the cultural particularities of people — in their oddities — that some of the most instructive revelations of what it is to be generically human are to be found.
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The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.
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It's always amusing to look at how something early in the 20th century was written in anthropology and how it's written now. There's been an enormous shift in how it's done, but yet you can't put your finger on someone who actually did it
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If there's ever a place where you can't argue that you can put the facts over here and the text over there and see if they fit, it is surely in anthropology
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Meaning is socially, historically, and rhetorically constructed.
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As a religious problem, the problem of suffering is, paradoxically, not how to avoid suffering but how to suffer, how to make of physical pain, personal loss, worldly defeat, or the helpless contemplation of others' agony something bearable, supportable- something as we say, sufferable.
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If we wanted home truths, we should have stayed at home.
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