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Therefore let us repent and pass from ignorance to knowledge, from foolishness to wisdom, from licentiousness to self-control, from injustice to righteousness, from godlessness to God.

Clement of Alexandria

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Clement of Alexandria
Philosopher
Theologian
Writer
Saint Clement
Therefore
Licentiousness
Control
Foolishness
Repent
Wisdom
Righteousness
Knowledge
Injustice
Self
Pass
Christianity
Ignorance
Godlessness

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Just as God's will is creation and is called 'the world' so His intention is the salvation of men, and it is called 'the Church.'
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It is far better to be happy than to have your bodies act as graveyards for animals. Accordingly, the apostle [St.] Matthew partook of seeds, nuts and vegetables, without meat.
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But by no manner of means are women to be allotted to uncover and exhibit any part of their person, lest both fall,-the men by being excited to look, they by drawing on themselves the eyes of the men.
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It is not your outward appearance that you should beautify, but your soul, adorning it with good works.
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But those who are ready to toil in the most excellent pursuits, will not desist from the search after truth, till they get the demonstration from the Scriptures themselves.
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It is far better to be happy than to have our bodies act as graveyards to animals.
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When you see your brother, you see God.
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He changed sunset into sunrise.
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We are not to throw away those things which can benefit our neighbor. Goods are called good because they can be used for good: they are instruments for good, in the hands of those who use them properly.
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For the Divine Being cannot be declared as it exists: but as we who are fettered in the flesh were able to listen, so the prophets spake to us the Lord savingly accommodating Himself to the weakness of men.
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The Word of God became man, that thou mayest learn from man how man may become God.
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We say that knowledge is not mere talk, but a certain divine knowledge, that light which is kindled in the soul as a result of obedience to the commandments, and which reveals all that is in a state of becoming, enables man to know himself and teaches him to become possessed of God.
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Those who glory in their looks - not in their hearts - dress to please others.
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We must not cast away riches which can benefit our neighbor. Possessions were made to be possessed goods are called goods because they do good, and they have been provided by God for the good of men: they are at hand and serve as the material, the instruments for a good use in the hand of him who knows how to use them.
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I think that one must approach the Logos Savior, not induced by the fear of punishment and not in the expectation of some kind of a reward, but primarily for the sake of the good in itself. Such will stand on the right in the sanctuary.
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The rule of life for a perfect person is to be in the image and likeness of God.
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If God rewarded the righteous immediately, we would soon be engaged in business, not godliness...we would be pursuing not piety,but profit.
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But it is with a different kind of spell that art deludes you ... it leads you to pay religious honor and worship to images and pictures.
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If you do not hope, you will not find what is beyond your hopes.
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The purified righteous man has become a coin of the Lord, and has the impress of his King stamped upon him.
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