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The Lord ate from a common bowl, and asked the disciples to sit on the grass. He washed their feet, with a towel wrapped around His waist - He, who is the Lord of the universe!

Clement of Alexandria

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Clement of Alexandria
Philosopher
Theologian
Writer
Saint Clement
Jesus
Bowl
Universe
Bowls
Christ
Disciple
Towel
Around
Grass
Towels
Asked
Waist
Feet
Washed
Lord
Disciples
Common
Wrapped

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When you see your brother, you see God.
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The Lord has turned all our sunsets into sunrise.
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He changed sunset into sunrise.
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For the Divine Being cannot be declared as it exists: but as we who are fettered in the flesh were able to listen, so the prophets spake to us the Lord savingly accommodating Himself to the weakness of men.
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When the two shall be one, the outside as the inside, and the male and the female neither male nor female.
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The rule of life for a perfect person is to be in the image and likeness of God.
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It is not your outward appearance that you should beautify, but your soul, adorning it with good works.
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The Word of God became man, that thou mayest learn from man how man may become God.
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The purified righteous man has become a coin of the Lord, and has the impress of his King stamped upon him.
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The law itself exhibits justice and teaches wisdom by abstinence from sensible images and by calling out to the Maker and Father of the universe.
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But by no manner of means are women to be allotted to uncover and exhibit any part of their person, lest both fall,-the men by being excited to look, they by drawing on themselves the eyes of the men.
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If God rewarded the righteous immediately, we would soon be engaged in business, not godliness...we would be pursuing not piety,but profit.
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It is far better to be happy than to have our bodies act as graveyards to animals.
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Therefore let us repent and pass from ignorance to knowledge, from foolishness to wisdom, from licentiousness to self-control, from injustice to righteousness, from godlessness to God.
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And Numenius, the Pythagorean philosopher, expressly writes: 'For what is Plato, but Moses speaking in Attic Greek.'
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It is far better to be happy than to have your bodies act as graveyards for animals. Accordingly, the apostle [St.] Matthew partook of seeds, nuts and vegetables, without meat.
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We are not to throw away those things which can benefit our neighbor. Goods are called good because they can be used for good: they are instruments for good, in the hands of those who use them properly.
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We must not cast away riches which can benefit our neighbor. Possessions were made to be possessed goods are called goods because they do good, and they have been provided by God for the good of men: they are at hand and serve as the material, the instruments for a good use in the hand of him who knows how to use them.
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I think that one must approach the Logos Savior, not induced by the fear of punishment and not in the expectation of some kind of a reward, but primarily for the sake of the good in itself. Such will stand on the right in the sanctuary.
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Those who glory in their looks - not in their hearts - dress to please others.
Clement of Alexandria