We may legitimately see in the [Old Testament] event, or in the record of it, additional levels of significance in the light of the end of the story – i.e. in the light of Christ

What is so striking in the book of Jeremiah is how many times it is impossible to distinguish between the words of Jeremiah and the words of God, when deep feelings are being expressed. That is probably intentional. The prophet not only speaks what God says, he also feels what God feels. The tears of the prophet are the tears of God.

The Bible itself does not seem too bothered by the idea that talking of God suffering might in any way diminish God, or detract from his perfection. On the contrary, the Bible seems to revel in the richness of describing God in ways that reflect our own human realities.

I think Jeremiah is for our times. But whether the church in the west will listen to the Word of God today any more than in the chaos of 7th century BC middle east... Only God knows.

Only the gospel exposes the cancer of idolatry.

The church was made for mission-God's mission

It's important, though, that there are not four gospels. There is only one gospel: the good news of what God has done through Christ to save the world. But we read that one gospel in four complementary accounts: The gospel, according to Matthew, according to Mark, according to Luke, according to John.

Mission means inviting all the peoples of the earth to hear the music of God's future and dance to it today.

I agree that we should regard all books of the Bible as equally inspired - and important. But some come into sharp focus at certain times, as particularly relevant and sharp in what they have to say to our culture at any given moment of history. And Jeremiah is a book for our times.