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I don't think souls or bodies can be changed by incantation. Or anything else by the way.

Christopher Hitchens

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Christopher Hitchens
Age: 62 †
Born: 1949
Born: April 13
Died: 2011
Died: December 15
Author
Autobiographer
Essayist
Journalist
Literary Critic
Political Scientist
Writer
Portsmouth
England
Christopher Eric Hitchens
Think
Bodies
Thinking
Souls
Changed
Else
Anything
Body
Soul
Way
Incantation

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I'm very happy by myself - I'm lucky in that way - if I've got enough to read and something to write about and a bit of alcohol for me to add an edge, not to dull it.
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The atheist proposition is the following - most of the time - it may not be said that there is no god it may be said that there is no reason to think that there is one.
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Evolution is, as well as smarter than we are, infinitely more callous and cruel, and also capricious.
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Your least favorite virtue, or nominee for the most overrated one? Faith. Closely followed—in view of the overall shortage of time—by patience.
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With modern American dentistry it is simply amazing to see what transformation can be wrought in a single day.
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As the many male victims of rape in the regime's disgusting jails can testify, this state-run pathology of sexual repression and sexual sadism is not content to degrade women only.
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The one thing that the racist can never manage is anything like discrimination: he is indiscriminate by definition.
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In particular, it is absurd to hope to banish envy of other people's possessions or fortunes, if only because the spirit of envy can lead to emulation and ambition and have positive consequences.
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Beautiful sentences pop into my head. Beautiful sentences that aren't always absolutely accurate. Then, I have to choose between the beautiful sentence and being absolutely accurate. It can be a difficult choice.
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The press is still investing itself, it seems to me, in a sort of cynicism. It comes out better for them if they can predict hard times, bogging down, sniping, attrition.
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The term 'the American Left' is as near to being meaningless or nonsensical as any term could really be in politics. It isn't really a force in politics anymore. And it would do well to ask itself why that is.
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Yes, I, well, when I write, as often as I can, I try to write as if I'm talking to people. It doesn't always work, and one shouldn't always try it, but I try and write as if I am talking, and trying to engage the reader in conversation.
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Do I fear death? No, I am not afraid of being dead because there's nothing to be afraid of, I won't know it. I fear dying, of dying I feel a sense of waste about it and I fear a sordid death, where I am incapacitated or imbecilic at the end which isn't something to be afraid of, it's something to be terrified of.
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You can't have occupation and human rights.
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There is no English surname, however ancient and dignified, that cannot instantly be improved by the prefix ‘Spanker’.
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We owe a huge debt to Galileo for emancipating us all from the stupid belief in an Earth-centered or man-centered (let alone God-centered) system. He quite literally taught us our place and allowed us to go on to make extraordinary advances in knowledge.
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If you think all this is going on, all these gigantic fields of gravity and light with you in mind, then you really do have a self-centredness problem.
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The struggle for a free intelligence has always been a struggle between the ironic and the literal mind.
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I think I write in a fairly self-confident manner.
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What happens to the faith healer and the shaman when any poor citizen can see the full effect of drugs or surgeries, administered without ceremonies or mystifications? Roughly the same thing as happens to the rainmaker when the climatologist turns up, or to the diviner from the heavens when schoolteachers get hold of elementary telescopes.
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