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The Church as a divine society possess an internal principle of life which is capable of assimilating the most diverse materials and imprinting her own image upon them.

Christopher Dawson

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Christopher Dawson
Age: 80 †
Born: 1889
Born: October 12
Died: 1970
Died: May 25
Historian
Sociologist
Y Gelli Gandryll
Christopher Henry Dawson
Church
Diverse
Society
Possess
Upon
Principle
Life
Image
Materials
Assimilating
Capable
Imprinting
Divine
Internals
Principles
Internal

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The present age has seen a great slump in humanist values.
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No society lies nearer to the cyclonic path of the forces of world change than the United States, and few societies are more intellectually aware of the nature of the issues that have to be faced
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Every great movement in the history of Western civilization from the Carolingian age to the nineteenth century has been an international movement which owed its existence and its development to the cooperation of many different peoples.
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For humanism also appeals to man as man. It seeks to liberate the universal qualities of human nature from the narrow limitations of blood and soil and class and to create a common language and a common culture in which men can realize their common humanity.
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It is Christian culture that has created Western man and the Western way of life.
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It is impossible for us to understand the Church if we regard her as subject to the limitations of human culture. For she is essentially a supernatural organism which transcends human cultures and transforms them to her own ends.
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Natural Theology says not only look up and look out-it also says look down and look in, and you will find the proofs of the reality of God in the depth of your own nature.
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Faith transcends reason because divine truth is not only higher, but also wider than the human mind, and the rationalist in his haste for premature simplification always tends to shut his eyes to one aspect of the truth and to seek a false harmony of thought by the sacrifice of an essential element of reality.
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The intercourse between the Mediterranean and the North or between the Atlantic and Central Europe was never purely economic or political it also meant the exchange of knowledge and ideas and the influence of social institutions and artistic and literary forms
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The chief safeguard of personal freedom in a democratic society is the anarchy and disorder of capitalist individualism.
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It is true that Christianity is not bound up with any particular race or culture. It is neither of the East or of the West, but has a universal mission to the human race as a whole
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The modern dilemma is essentially a spiritual one, and every one of its main aspects, moral, political and scientific, brings us back to the need of a religious solution.
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Reason lives on the systematization of the past, but Faith is the promise of the future.
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And so, today, if the state can no longer appeal to the old moral principles that belong to the Christian tradition, it will be forced to create a new official faith and new moral principles which will be binding on its citizens.
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If man attempts to suppress the animal side of his nature by a sheer effort of conscious will, nature finds a hundred unexpected and unpleasant ways to take its revenge.
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Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
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As soon as men decide that all means are permitted to fight an evil, then their good becomes indistinguishable from the evil that they set out to destroy.
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The man who is fond of books is usually a man of lofty thought, and of elevated opinions.
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Every society rests in the last resort on the recognition of common principles and common ideals, and if it makes no moral or spiritual appeal to the loyalty of its members, it must inevitably fall to pieces.
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Law describes the way things would work if men were angels.
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