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Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, We're called to do the good. And then we have to let it go. It's not our job to know where the good goes.

Chris Hedges

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Chris Hedges
Age: 68
Born: 1956
Born: September 18
Author
Journalist
War Correspondent
Writer
St. Johnsbury
Vermont
Christopher Lynn Hedges
Christopher Hedges
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Imperatives
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Most of these who are thrust into combat soon find it impossible to maintain the mythic perception of war.
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The arts often realize human truths well before other branches of human endeavor.
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If we don't hold fast to our moral principles, nobody's going to. We don't have to have a majority, but once ten, fifteen, twenty million people start voting left, we'll scare the piss out of the Democrats, and they'll have to respond. But they're not going to respond to us until that happens.
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I'm not saying we're going to win. I am saying rebellion becomes a way to protect your own dignity. Corporations are, theologically speaking, institutions of death. They commodify everything - the natural world, human beings - that they exploit until exhaustion or collapse. They know no limits.
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The split in America, rather than simply economic, is between those who embrace reason, who function in the real world of cause and effect, and those who, numbed by isolation and despair, now seek meaning in a mythical world of intuition, a world that is no longer reality-based, a world of magic.
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I used to wonder: Is Huxley right or is Orwell right? It turns out they're both right. First you get the new world state and endless diversions as you are disempowered. And then, as we are watching, credit dries up, and the cheap manufactured goods of the consumer society are no longer cheap. Then you get the iron fist of Oceania, of Orwell's 1984.
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It is one of the great ironies of corporate control that the corporate state needs the abilities of intellectuals to maintain power, yet outside of this role it refuses to permit intellectuals to think or function independently.
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I don't fight fascists because I'll win. I fight fascists because they are fascists.
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I don't know who you would blame for this, whether Ricardo or others, but we created a fictitious economic theory to praise a rentier or rent-derived, interest-derived capitalism that countered productive forces within the economy.
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In war, we always deform ourselves, our essence.
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The belief that rational and quantifiable disciplines such as science can be used to perfect human society is no less absurd than a belief in magic, angels, and divine intervention.
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