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The purpose of bread and circuses is, as Neil Postman said in his book Amusing Ourselves to Death, to distract, to divert emotional energy towards the absurd and the trivial and the spectacle while you are ruthlessly stripped of power.

Chris Hedges

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Chris Hedges
Age: 68
Born: 1956
Born: September 18
Author
Journalist
War Correspondent
Writer
St. Johnsbury
Vermont
Christopher Lynn Hedges
Christopher Hedges
Towards
Stripped
Emotional
Distract
Purpose
Spectacle
Energy
Trivial
Circuses
Death
Amusing
Ruthlessly
Power
Circus
Divert
Book
Absurd
Postman
Bread
Neil

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The belief that rational and quantifiable disciplines such as science can be used to perfect human society is no less absurd than a belief in magic, angels, and divine intervention.
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We live in imaginary, virtual worlds created by corporations that profit from our deception.
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Inverted totalitarianism, unlike classical totalitarianism, does not revolve around a demagogue or charismatic leader. It finds expression in the anonymity of the Corporate State. It purports to cherish democracy, patriotism, and the Constitution while manipulating internal levers.
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They [Harvard academia] liked the poor, but didn't like the smell of the poor.
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The violence of war is random. It does not make sense. And many of those who struggle with loss also struggle with the knowledge that the loss was futile and unnecessary.
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Of the past 3,400 years, humans have been entirely at peace for 268 of them, or just 8 percent of recorded history.
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If we don't hold fast to our moral principles, nobody's going to. We don't have to have a majority, but once ten, fifteen, twenty million people start voting left, we'll scare the piss out of the Democrats, and they'll have to respond. But they're not going to respond to us until that happens.
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The imperial projects will continue, Wall Street will be unimpeded in its malfeasance and criminal activity, social programs will continue to be cut, maybe not at the same speed as under a Republican Administration, but it's all headed in the same direction.
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We on the left have forgotten that the question is not how do you get good people to rule, most people who rule are mediocre at best and usually venal. The question is how do we make those in power frightened of us and not be seduced by formal political processes.
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I don't fight fascists because I'll win. I fight fascists because they are fascists.
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In war, we always deform ourselves, our essence.
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The New York Times is an institution that attracts careerists, who are drawn to power and access. This gave me a kind of a free hand. The kind of work that I wanted to do, most of the other reporters didn't want to do. I was not doing lunch. I was not sucking up to officials. I was writing from the street.
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The few surviving Armenians no longer ask to go home. They do not ask for restitution. They ask simply to have the memory of their obliteration acknowledged. It is a moral obsession, the lonely legacy passed onto the third and fourth generation who no longer speak Armenian but who carry within them the seeds of resentment that will not be quashed.
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We've become the most eavesdropped, monitored, spied on, photographed population in human history, dwarfing anything that was done by the Stasi state and East Germany. And that's all been - you know, these are all the sacrifices that we supposedly have to make to make ourselves safe.
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Most of these who are thrust into combat soon find it impossible to maintain the mythic perception of war.
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The split in America, rather than simply economic, is between those who embrace reason, who function in the real world of cause and effect, and those who, numbed by isolation and despair, now seek meaning in a mythical world of intuition, a world that is no longer reality-based, a world of magic.
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The arts often realize human truths well before other branches of human endeavor.
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Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, We're called to do the good. And then we have to let it go. It's not our job to know where the good goes.
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I have seen children shot in El Salvador, Algeria, Guatemala, Sarajevo, but I have never before watched soldiers entice children like mice into a trap and murder them for sport.
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The moral certitude of the state in wartime is a kind of fundamentalism. And this dangerous messianic brand of religion, one where self-doubt is minimal, has come increasingly to color the modern world of Christianity, Judaism, and Islam.
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