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Patriotism, often a thinly veiled form of collective self-worship, celebrates our goodness, our ideals, our mercy and bemoans the perfidiousness of those who hate us.
Chris Hedges
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Chris Hedges
Age: 68
Born: 1956
Born: September 18
Author
Journalist
War Correspondent
Writer
St. Johnsbury
Vermont
Christopher Lynn Hedges
Christopher Hedges
Mercy
Ideals
Thinly
Goodness
Veiled
Worship
Celebrates
Hate
Collectives
Often
Collective
Form
Patriotism
Self
Celebrate
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Becoming vegan is the most important and direct change we can immediately make to save the planet and its species.
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Economics dominates politics - and with that domination comes different forms of ruthlessness.
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We live in imaginary, virtual worlds created by corporations that profit from our deception.
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Unfettered capitalism is a revolutionary force that consumes greater and greater numbers of human lives until it finally consumes itself.
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I'm not saying we're going to win. I am saying rebellion becomes a way to protect your own dignity. Corporations are, theologically speaking, institutions of death. They commodify everything - the natural world, human beings - that they exploit until exhaustion or collapse. They know no limits.
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The belief that rational and quantifiable disciplines such as science can be used to perfect human society is no less absurd than a belief in magic, angels, and divine intervention.
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We on the left have forgotten that the question is not how do you get good people to rule, most people who rule are mediocre at best and usually venal. The question is how do we make those in power frightened of us and not be seduced by formal political processes.
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The violence of war is random. It does not make sense. And many of those who struggle with loss also struggle with the knowledge that the loss was futile and unnecessary.
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Battling evil, cruelty, and injustice allows us to retain our identity, a sense of meaning, and ultimately our freedom.
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Violence is a disease, a disease that corrupts all who use it regardless of the cause.
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They [Harvard academia] liked the poor, but didn't like the smell of the poor.
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The rush of battle is often a potent and lethal addiction, for war is a drug.
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If we don't hold fast to our moral principles, nobody's going to. We don't have to have a majority, but once ten, fifteen, twenty million people start voting left, we'll scare the piss out of the Democrats, and they'll have to respond. But they're not going to respond to us until that happens.
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The arts often realize human truths well before other branches of human endeavor.
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Poor people, especially those of color, are worth nothing to corporations and private contractors if they are on the street. In jail and prisons, however, they can each generate corporate revenues of $30,000 to $40,000 a year.
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We've become the most eavesdropped, monitored, spied on, photographed population in human history, dwarfing anything that was done by the Stasi state and East Germany. And that's all been - you know, these are all the sacrifices that we supposedly have to make to make ourselves safe.
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The New York Times is an institution that attracts careerists, who are drawn to power and access. This gave me a kind of a free hand. The kind of work that I wanted to do, most of the other reporters didn't want to do. I was not doing lunch. I was not sucking up to officials. I was writing from the street.
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The split in America, rather than simply economic, is between those who embrace reason, who function in the real world of cause and effect, and those who, numbed by isolation and despair, now seek meaning in a mythical world of intuition, a world that is no longer reality-based, a world of magic.
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It wasn't a direct route. I began as a freelance reporter. That's an important distinction, because people who rise through the ranks of The New York Times become vetted, conditioned, harassed, and shaped by the institution. That never happened to me.
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