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Patriotism, often a thinly veiled form of collective self-worship, celebrates our goodness, our ideals, our mercy and bemoans the perfidiousness of those who hate us.
Chris Hedges
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Chris Hedges
Age: 68
Born: 1956
Born: September 18
Author
Journalist
War Correspondent
Writer
St. Johnsbury
Vermont
Christopher Lynn Hedges
Christopher Hedges
Often
Collective
Form
Patriotism
Self
Celebrate
Mercy
Ideals
Thinly
Goodness
Veiled
Worship
Celebrates
Hate
Collectives
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They [Harvard academia] liked the poor, but didn't like the smell of the poor.
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The split in America, rather than simply economic, is between those who embrace reason, who function in the real world of cause and effect, and those who, numbed by isolation and despair, now seek meaning in a mythical world of intuition, a world that is no longer reality-based, a world of magic.
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Unfettered capitalism is a revolutionary force that consumes greater and greater numbers of human lives until it finally consumes itself.
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Positive psychology is to the corporate state what eugenics was to the Nazis
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Violence is a disease, a disease that corrupts all who use it regardless of the cause.
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The belief that rational and quantifiable disciplines such as science can be used to perfect human society is no less absurd than a belief in magic, angels, and divine intervention.
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The purpose of bread and circuses is, as Neil Postman said in his book Amusing Ourselves to Death, to distract, to divert emotional energy towards the absurd and the trivial and the spectacle while you are ruthlessly stripped of power.
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I have seen children shot in El Salvador, Algeria, Guatemala, Sarajevo, but I have never before watched soldiers entice children like mice into a trap and murder them for sport.
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Of the past 3,400 years, humans have been entirely at peace for 268 of them, or just 8 percent of recorded history.
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In war, we always deform ourselves, our essence.
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I used to wonder: Is Huxley right or is Orwell right? It turns out they're both right. First you get the new world state and endless diversions as you are disempowered. And then, as we are watching, credit dries up, and the cheap manufactured goods of the consumer society are no longer cheap. Then you get the iron fist of Oceania, of Orwell's 1984.
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The few surviving Armenians no longer ask to go home. They do not ask for restitution. They ask simply to have the memory of their obliteration acknowledged. It is a moral obsession, the lonely legacy passed onto the third and fourth generation who no longer speak Armenian but who carry within them the seeds of resentment that will not be quashed.
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The moral certitude of the state in wartime is a kind of fundamentalism. And this dangerous messianic brand of religion, one where self-doubt is minimal, has come increasingly to color the modern world of Christianity, Judaism, and Islam.
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Our system doesn't work, and it doesn't work, ultimately, not because of Sarah Palin, or the christian right, or Glenn Beck. It doesn't work because the liberal class failed us. The liberal class failed to find the intellectual and moral fortitude to defend liberal values at a time that they were under egregious assault.
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We've become the most eavesdropped, monitored, spied on, photographed population in human history, dwarfing anything that was done by the Stasi state and East Germany. And that's all been - you know, these are all the sacrifices that we supposedly have to make to make ourselves safe.
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I'm not saying we're going to win. I am saying rebellion becomes a way to protect your own dignity. Corporations are, theologically speaking, institutions of death. They commodify everything - the natural world, human beings - that they exploit until exhaustion or collapse. They know no limits.
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The notion that the press was used in the [first Iraq] war is incorrect. The press wanted to be used. It saw itself as part of the war effort.
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Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, We're called to do the good. And then we have to let it go. It's not our job to know where the good goes.
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Battling evil, cruelty, and injustice allows us to retain our identity, a sense of meaning, and ultimately our freedom.
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The New York Times is an institution that attracts careerists, who are drawn to power and access. This gave me a kind of a free hand. The kind of work that I wanted to do, most of the other reporters didn't want to do. I was not doing lunch. I was not sucking up to officials. I was writing from the street.
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