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Unfettered capitalism is a revolutionary force that consumes greater and greater numbers of human lives until it finally consumes itself.

Chris Hedges

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Chris Hedges
Age: 68
Born: 1956
Born: September 18
Author
Journalist
War Correspondent
Writer
St. Johnsbury
Vermont
Christopher Lynn Hedges
Christopher Hedges
Finally
Numbers
Greater
Force
Lives
Unfettered
Human
Consumes
Humans
Revolutionary
Capitalism

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The split in America, rather than simply economic, is between those who embrace reason, who function in the real world of cause and effect, and those who, numbed by isolation and despair, now seek meaning in a mythical world of intuition, a world that is no longer reality-based, a world of magic.
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I don't know who you would blame for this, whether Ricardo or others, but we created a fictitious economic theory to praise a rentier or rent-derived, interest-derived capitalism that countered productive forces within the economy.
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We live in imaginary, virtual worlds created by corporations that profit from our deception.
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Positive psychology is to the corporate state what eugenics was to the Nazis
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The purpose of bread and circuses is, as Neil Postman said in his book Amusing Ourselves to Death, to distract, to divert emotional energy towards the absurd and the trivial and the spectacle while you are ruthlessly stripped of power.
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The notion that the press was used in the [first Iraq] war is incorrect. The press wanted to be used. It saw itself as part of the war effort.
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Battling evil, cruelty, and injustice allows us to retain our identity, a sense of meaning, and ultimately our freedom.
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Poor people, especially those of color, are worth nothing to corporations and private contractors if they are on the street. In jail and prisons, however, they can each generate corporate revenues of $30,000 to $40,000 a year.
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The few surviving Armenians no longer ask to go home. They do not ask for restitution. They ask simply to have the memory of their obliteration acknowledged. It is a moral obsession, the lonely legacy passed onto the third and fourth generation who no longer speak Armenian but who carry within them the seeds of resentment that will not be quashed.
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I don't fight fascists because I'll win. I fight fascists because they are fascists.
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They [Harvard academia] liked the poor, but didn't like the smell of the poor.
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The moral certitude of the state in wartime is a kind of fundamentalism. And this dangerous messianic brand of religion, one where self-doubt is minimal, has come increasingly to color the modern world of Christianity, Judaism, and Islam.
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