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Meditation practice is regarded as a good and in fact excellent way to overcome warfare in the world our own warfare as well as greater warfare.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Wells
Overcome
Well
Excellent
Way
Overcoming
Good
Meditation
World
Practice
Greater
Fact
Regarded
Facts
Warfare

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Our life is an endless journey it is like a broad highway that extends infinitely into the distance. The practice of meditation provides a vehicle to travel on that road. Our journey consists of constant ups and downs.
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The epitome of the human realm is to be stuck in a huge traffic jam of discursive thought.
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Even fear itself is frightened by the bodhisattva's fearlessness.
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Synchronizing mind and body is not a concept or a random technique someone thought up for self-improvement. Rather, it is a basic principle of how to be a human being.
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In your cocoon, occasionally you shout complaints, such as, Leave me alone! Bug off! I want to be who I am!... which comes from fighting against your environment... You can raise your head and just take a little peek out of the cocoon... The environment is friendly. It is called Planet Earth.
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The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.
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We are threatened by the now so we jump to the past or the future.
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By means of meditation, I feel that we have planted dynamite to transcend the world of confusion. So it would be good if you could practice meditation as much as you can, as much as physically and psychologically possible. You could become more clear and sane, and you could also influence the national neurosis in that way.
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Magic is the total delight (appreciation) of chance
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meditation is a way of developing clarity, which allows us to see the precision of daily life situations as well as our thought process so that we can relate with both of them fully and completely.
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The trouble with Westerners is that they want to witness their own enlightenment.
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Right mindfulness does not simply mean being aware it is like creating a work of art. You can therefore trust what you are doing you are not threatened by anything. You have room to dance in the space, and this makes it a creative situation. The space is open to you.
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We must begin our practice by walking the narrow path of simplicity, the hinayana path, before we can walk upon the open highway of compassionate action, the mahayana path.
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There seems to be a hypnotic quality to ambition and speed, so that you feel that you are standing still just because you want to go so fast. You might actually be getting close to your goal.
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Artistic vision comes from a mind clear enough to fall in love with what we see.
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It's easier to put on a pair of shoes than to wrap the earth in leather.
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The courage to work with ourselves comes as basic trust in ourselves, as a sort of fundamental optimism.
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Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.
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The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.
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