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The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Must
Honest
Maintain
Trying
Wise
Fundamental
Good
Open
Fundamentals
World
Point
Honesty
Sense
Merely
Become
Begin
Relating
Persons
Meditation
Conventional
Person
Security
Compassionate

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when one learns a different way of dealing with the situation, one no longer has to have a purpose. One is not on the way to somewhere. Or rather, one is on the way and one is also at the destination at the same time. That is really what meditation is for.
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We should see money in terms of the expenditure of energy and how we are going to transmute that energy into a proper use.
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Compassion automatically invites you to relate with people because you no longer regard people as a drain on your energy.
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There is no need to struggle to be free the absence of struggle is in itself freedom.
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Whether we eat, sleep, work, play, whatever we do life contains dissatisfaction, pain. If we enjoy pleasure, we are afraid to lose it we strive for more and more pleasure or try to contain it. If we suffer pain we want to escape it. We experience dissatisfaction all the time. All activities contain dissatisfaction or pain, continuously.
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Whatever shakes you should without delay, right away, be incorporated into the path.
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You must personally accept the responsibility of improving your own life.
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You are actually doing something. You are getting into this process without making sure that what you're doing is okay. Things are actually taking place, almost of their own accord, very simply and directly. That is meditation.
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Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that's not the point. It's developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
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Elegance means appreciating things as they are. There is a sense of delight and of fearlessness. You are not fearful of dark corners.
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It's easier to put on a pair of shoes than to wrap the earth in leather.
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The basic work of health professionals in general, and of psychotherapist s in particular, is to become full human beings and to inspire full human-beingness in other people who feel starved about their lives.
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In fact, a person always finds when he begins to practice meditation that all sorts of problems are brought out. Any hidden aspects of your personality are brought out into the open, for the simple reason that for the first time you are allowing yourself to see your state of mind as it is.
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Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.
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As long as we relate with our underlying primordial intelligence and as long as we push ourselves a little, by jumping into the middle of situations, then intelligence arises automatically.
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Watchfulness is experiencing a sudden glimpse of something without any qualifications - just the sudden glimpse itself.
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Right mindfulness does not simply mean being aware it is like creating a work of art. You can therefore trust what you are doing you are not threatened by anything. You have room to dance in the space, and this makes it a creative situation. The space is open to you.
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The courage to work with ourselves comes as basic trust in ourselves, as a sort of fundamental optimism.
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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
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