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Buddhism doesn't tell you what is false and what is true but it encourages you to find out for yourself.
Chogyam Trungpa
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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Encourages
False
Buddhism
Tell
Doesn
True
Find
More quotes by Chogyam Trungpa
The way of cowardice is to embed ourselves in a cocoon, in which we perpetuate our habitual patterns. When we are constantly recreating our basic patterns of habits and thought, we never have to leap into fresh air or onto fresh ground.
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Enlightenment is ego's ultimate disappointment.
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Habit is formed out of memory... We often shape our present situation according to those habitual memories. Instead of starting fresh, we go back to what we've done in the past... easier for us than fighting our way through foreign territory.
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Magic is the total delight (appreciation) of chance
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The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.
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We say that the sun is behind the clouds, but actually it is not the sun but the city from which we view it that is behind the clouds. If we realized that the sun is never behind the clouds we might have a different attitude toward the whole thing.
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The bad news is you're falling through the air, nothing to hang on to, no parachute. The good news is, there's no ground.
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If you must begin then go all the way, because if you begin and quit, the unfinished business you have left behind begins to haunt you all the time.
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The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.
Chogyam Trungpa
Compassion automatically invites you to relate with people because you no longer regard people as a drain on your energy.
Chogyam Trungpa
To be a warrior is to learn to be genuine in every moment of your life.
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In fact, a person always finds when he begins to practice meditation that all sorts of problems are brought out. Any hidden aspects of your personality are brought out into the open, for the simple reason that for the first time you are allowing yourself to see your state of mind as it is.
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When we hide from the world in this way, we feel secure. We may think we have quieted our fear, but we are actually making ourselves numb with fear. We surround ourselves with our own familiar thoughts, so that nothing sharp or painful can touch us.
Chogyam Trungpa
Mindfulness does not mean pushing oneself toward something or hanging on to something. It means allowing oneself to be there in the very moment of what is happening in the living process - and then letting go.
Chogyam Trungpa
In Tibetan, authentic presence is wangthang, which literally means, 'field of power'... The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.
Chogyam Trungpa
That is the basic pattern of this kind of meditation, which is based on three fundamental factors: first, not centralizing inward second, not having any longing to become higher and third, becoming completely identified with here and now.
Chogyam Trungpa
Compassion is not having any hesitation to reflect your light on things
Chogyam Trungpa
Sanity is permanent, neurosis is temporary.
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Watchfulness is experiencing a sudden glimpse of something without any qualifications - just the sudden glimpse itself.
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As long as a person is involved with warfare, trying to defend or attack, then his action is not sacred it is mundane, dualistic, a battlefield situation.
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