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The complexities of life situations are really not as complicated as we tend to experience them.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Life
Complexities
Complexity
Situations
Complicated
Tend
Situation
Experience
Really

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You are actually doing something. You are getting into this process without making sure that what you're doing is okay. Things are actually taking place, almost of their own accord, very simply and directly. That is meditation.
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Magic is the total delight (appreciation) of chance
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As long as we relate with our underlying primordial intelligence and as long as we push ourselves a little, by jumping into the middle of situations, then intelligence arises automatically.
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Anything that is created must sooner or later die. Enlightenment is permanent because we have not produced it we have merely discovered it.
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I am alone and my spiritual journey is my experience.' This is the real experience of freedom and independence. Then we begin to see that being alone is a very beautiful thing. Nobody is obstructing our vision. We have complete panoramic vision.
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Buddhism doesn't tell you what is false and what is true but it encourages you to find out for yourself.
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Begin to build up confidence and joy in your own richness. That richness is the essence of generosity. It is the essence of resourcefulness that you can deal with whatever is available around you and not feel poverty stricken.
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meditation is a way of developing clarity, which allows us to see the precision of daily life situations as well as our thought process so that we can relate with both of them fully and completely.
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Whatever shakes you should without delay, right away, be incorporated into the path.
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The problem is that ego can convert anything to its own use, even spirituality.
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Synchronizing mind and body is not a concept or a random technique someone thought up for self-improvement. Rather, it is a basic principle of how to be a human being.
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That is the basic pattern of this kind of meditation, which is based on three fundamental factors: first, not centralizing inward second, not having any longing to become higher and third, becoming completely identified with here and now.
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When we speak of God or achieving union with God, we are often merely trying to put that great thing into a small container. One cannot drive a camel through the eye of a needle.
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Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
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The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.
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Because there is something difficult and destructive involved, there must be something creative involved as well. Relating to that creative aspect is the point.
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You can almost convince yourself that you've accomplished things just by thinking about them. The alternative is to be more realistic. You don't necessarily regard the dreaming process as bad or an obstacle, but it's not realistic enough.
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The epitome of the human realm is to be stuck in a huge traffic jam of discursive thought.
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Sanity is permanent, neurosis is temporary.
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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
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