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We cannot change the way the world is, but by opening ourselves to the world as it is, we may find that gentleness, decency and bravery are available - not only to us, but to all human beings.
Chogyam Trungpa
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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
World
Beings
Cannot
Change
May
Gentleness
Find
Decency
Human
Bravery
Humans
Opening
Way
Available
More quotes by Chogyam Trungpa
Language should fulfill your individual existence as a wholesome human being... Language should be more than just getting by.
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The bad news is you're falling through the air, nothing to hang on to, no parachute. The good news is, there's no ground.
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Faith is the readiness to reveal whatever is concealed. You don't have to conceal doubts by putting on patches of self-confirmation. The readiness to be exposed seems to make the difference between ego's approach to spirituality and an enlightened one.
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Helping others is a question of being genuine and projecting that genuineness to others. This way of being doesn't have to have a title or a name particularly. It is just being ultimately decent.
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The emphasis on practice is because it is the only time in your life you can steer your karmic situation.
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We say that the sun is behind the clouds, but actually it is not the sun but the city from which we view it that is behind the clouds. If we realized that the sun is never behind the clouds we might have a different attitude toward the whole thing.
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The basic work of health professionals in general, and of psychotherapist s in particular, is to become full human beings and to inspire full human-beingness in other people who feel starved about their lives.
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You must personally accept the responsibility of improving your own life.
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I am alone and my spiritual journey is my experience.' This is the real experience of freedom and independence. Then we begin to see that being alone is a very beautiful thing. Nobody is obstructing our vision. We have complete panoramic vision.
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Becoming awake involves seeing our confusion more clearly.
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The way of cowardice is to embed ourselves in a cocoon, in which we perpetuate our habitual patterns. When we are constantly recreating our basic patterns of habits and thought, we never have to leap into fresh air or onto fresh ground.
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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
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Meditation practice is regarded as a good and in fact excellent way to overcome warfare in the world our own warfare as well as greater warfare.
Chogyam Trungpa
Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
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Mindfulness does not mean pushing oneself toward something or hanging on to something. It means allowing oneself to be there in the very moment of what is happening in the living process - and then letting go.
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The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.
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The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.
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Enlightenment is ego's ultimate disappointment.
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In Tibetan, authentic presence is wangthang, which literally means, 'field of power'... The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.
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The point is not to convert anyone to our view, but rather to help people wake to their own view, their own sanity.
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