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Helping others is a question of being genuine and projecting that genuineness to others. This way of being doesn't have to have a title or a name particularly. It is just being ultimately decent.
Chogyam Trungpa
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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
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Peking
Trungpa
Chogyam Trungpa Rinpoche
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When we hide from the world in this way, we feel secure. We may think we have quieted our fear, but we are actually making ourselves numb with fear. We surround ourselves with our own familiar thoughts, so that nothing sharp or painful can touch us.
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If you must begin then go all the way, because if you begin and quit, the unfinished business you have left behind begins to haunt you all the time.
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Anything that is created must sooner or later die. Enlightenment is permanent because we have not produced it we have merely discovered it.
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You can almost convince yourself that you've accomplished things just by thinking about them. The alternative is to be more realistic. You don't necessarily regard the dreaming process as bad or an obstacle, but it's not realistic enough.
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The complexities of life situations are really not as complicated as we tend to experience them.
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Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that's not the point. It's developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
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Disappointment results from the removal of illusion.
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Enlightenment is ego's ultimate disappointment.
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The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.
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I am alone and my spiritual journey is my experience.' This is the real experience of freedom and independence. Then we begin to see that being alone is a very beautiful thing. Nobody is obstructing our vision. We have complete panoramic vision.
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Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.
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We must see with our own eyes and not accept any laid-down tradition as if it had some magical power in it.
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Elegance means appreciating things as they are. There is a sense of delight and of fearlessness. You are not fearful of dark corners.
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Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
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Language should fulfill your individual existence as a wholesome human being... Language should be more than just getting by.
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Buddhism doesn't tell you what is false and what is true but it encourages you to find out for yourself.
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When we speak of God or achieving union with God, we are often merely trying to put that great thing into a small container. One cannot drive a camel through the eye of a needle.
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