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Our life is an endless journey it is like a broad highway that extends infinitely into the distance. The practice of meditation provides a vehicle to travel on that road. Our journey consists of constant ups and downs.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Road
Infinitely
Constant
Broads
Travel
Broad
Meditation
Provides
Journey
Vehicle
Extends
Practice
Consists
Downs
Life
Endless
Highway
Like
Distance
Highways

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As long as we relate with our underlying primordial intelligence and as long as we push ourselves a little, by jumping into the middle of situations, then intelligence arises automatically.
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Elegance means appreciating things as they are. There is a sense of delight and of fearlessness. You are not fearful of dark corners.
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If you must begin then go all the way, because if you begin and quit, the unfinished business you have left behind begins to haunt you all the time.
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Faith is the readiness to reveal whatever is concealed. You don't have to conceal doubts by putting on patches of self-confirmation. The readiness to be exposed seems to make the difference between ego's approach to spirituality and an enlightened one.
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The charnel ground is that great graveyard in which the complexities of samsara and nirvana lie buried.
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I am alone and my spiritual journey is my experience.' This is the real experience of freedom and independence. Then we begin to see that being alone is a very beautiful thing. Nobody is obstructing our vision. We have complete panoramic vision.
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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
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Whether we eat, sleep, work, play, whatever we do life contains dissatisfaction, pain. If we enjoy pleasure, we are afraid to lose it we strive for more and more pleasure or try to contain it. If we suffer pain we want to escape it. We experience dissatisfaction all the time. All activities contain dissatisfaction or pain, continuously.
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The trouble with Westerners is that they want to witness their own enlightenment.
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Becoming awake involves seeing our confusion more clearly.
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Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that's not the point. It's developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
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Sanity is permanent, neurosis is temporary.
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Because there is something difficult and destructive involved, there must be something creative involved as well. Relating to that creative aspect is the point.
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The emphasis on practice is because it is the only time in your life you can steer your karmic situation.
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Artistic vision comes from a mind clear enough to fall in love with what we see.
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The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you.
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When we speak of God or achieving union with God, we are often merely trying to put that great thing into a small container. One cannot drive a camel through the eye of a needle.
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In fact, a person always finds when he begins to practice meditation that all sorts of problems are brought out. Any hidden aspects of your personality are brought out into the open, for the simple reason that for the first time you are allowing yourself to see your state of mind as it is.
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