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Our life is an endless journey it is like a broad highway that extends infinitely into the distance. The practice of meditation provides a vehicle to travel on that road. Our journey consists of constant ups and downs.
Chogyam Trungpa
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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Practice
Consists
Downs
Life
Endless
Highway
Like
Distance
Highways
Road
Infinitely
Constant
Broads
Travel
Broad
Meditation
Provides
Journey
Vehicle
Extends
More quotes by Chogyam Trungpa
The warrior is not afraid of space
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There seems to be a hypnotic quality to ambition and speed, so that you feel that you are standing still just because you want to go so fast. You might actually be getting close to your goal.
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The bad news is you're falling through the air, nothing to hang on to, no parachute. The good news is, there's no ground.
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Faith is the readiness to reveal whatever is concealed. You don't have to conceal doubts by putting on patches of self-confirmation. The readiness to be exposed seems to make the difference between ego's approach to spirituality and an enlightened one.
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In the practice of sitting meditation you relate to your daily life all the time. Meditation practice brings our neuroses to the surface rather than hiding them at the bottom of our minds. It enables us to relate to our lives as something workable.
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When you experience your wisdom and the power of things as they are, together, as one, then you have access to tremendous vision and power in the world. You find that you are inherently connected to your own being. That is discovering magic.
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The challenge of warriorship is to live fully in the world as it is and to find within this world, with all its paradoxes, the essence of nowness. If we open our eyes, if we open our minds, if we open our hearts, we will find that this world is a magical place.
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Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
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The courage to work with ourselves comes as basic trust in ourselves, as a sort of fundamental optimism.
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That is the basic pattern of this kind of meditation, which is based on three fundamental factors: first, not centralizing inward second, not having any longing to become higher and third, becoming completely identified with here and now.
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When we talk about compassion we talk in terms of being kind. But compassion is not so much being kind it is being creative [enough] to wake a person up
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The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.
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Mindfulness does not mean pushing oneself toward something or hanging on to something. It means allowing oneself to be there in the very moment of what is happening in the living process - and then letting go.
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meditation is a way of developing clarity, which allows us to see the precision of daily life situations as well as our thought process so that we can relate with both of them fully and completely.
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Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.
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The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you.
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Elegance means appreciating things as they are. There is a sense of delight and of fearlessness. You are not fearful of dark corners.
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Begin to build up confidence and joy in your own richness. That richness is the essence of generosity. It is the essence of resourcefulness that you can deal with whatever is available around you and not feel poverty stricken.
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Humans are the only animals that try to dwell in the future. You don't have to purely live in the present situation without a plan, but the future plans you make can only be based on the aspects of the future that manifest within the present situation.
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We say that the sun is behind the clouds, but actually it is not the sun but the city from which we view it that is behind the clouds. If we realized that the sun is never behind the clouds we might have a different attitude toward the whole thing.
Chogyam Trungpa