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In Tibetan, authentic presence is wangthang, which literally means, 'field of power'... The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Power
Brings
Without
Field
Emptying
Mean
Awareness
Tibetan
Fields
Clinging
Cause
Authentic
Virtue
Letting
Causes
Literally
Means
Presence

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The trouble with Westerners is that they want to witness their own enlightenment.
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Begin to build up confidence and joy in your own richness. That richness is the essence of generosity. It is the essence of resourcefulness that you can deal with whatever is available around you and not feel poverty stricken.
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Buddhism doesn't tell you what is false and what is true but it encourages you to find out for yourself.
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Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.
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Elegance means appreciating things as they are. There is a sense of delight and of fearlessness. You are not fearful of dark corners.
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As long as a person is involved with warfare, trying to defend or attack, then his action is not sacred it is mundane, dualistic, a battlefield situation.
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We cannot change the way the world is, but by opening ourselves to the world as it is, we may find that gentleness, decency and bravery are available - not only to us, but to all human beings.
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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
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The basic work of health professionals in general, and of psychotherapist s in particular, is to become full human beings and to inspire full human-beingness in other people who feel starved about their lives.
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The charnel ground is that great graveyard in which the complexities of samsara and nirvana lie buried.
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Our life is an endless journey it is like a broad highway that extends infinitely into the distance. The practice of meditation provides a vehicle to travel on that road. Our journey consists of constant ups and downs.
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We must see with our own eyes and not accept any laid-down tradition as if it had some magical power in it.
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The challenge of warriorship is to live fully in the world as it is and to find within this world, with all its paradoxes, the essence of nowness. If we open our eyes, if we open our minds, if we open our hearts, we will find that this world is a magical place.
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We must begin our practice by walking the narrow path of simplicity, the hinayana path, before we can walk upon the open highway of compassionate action, the mahayana path.
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You begin to understand that warriorship is a path or a thread that runs through your entire life. It is not just a technique that you apply when you are unhappy or depressed. Warriorship is a continual journey. To be a warrior is to learn to be genuine in every moment of your life. That is the warrior's discipline
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Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that's not the point. It's developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
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We are threatened by the now so we jump to the past or the future.
Chogyam Trungpa