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What the warrior renounces is anything in his experience that is a barrier between himself and others. In other words, renunciation is making yourself more available, more gentle and open to others.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
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Warrior
Anything
Buddhist
Gentle
Available
Renounces
Open
Renunciation
Words
Barrier
Making
Renounce
Experience
Barriers

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The bad news is you're falling through the air, nothing to hang on to, no parachute. The good news is, there's no ground.
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Right mindfulness does not simply mean being aware it is like creating a work of art. You can therefore trust what you are doing you are not threatened by anything. You have room to dance in the space, and this makes it a creative situation. The space is open to you.
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The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you.
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Becoming awake involves seeing our confusion more clearly.
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As long as we relate with our underlying primordial intelligence and as long as we push ourselves a little, by jumping into the middle of situations, then intelligence arises automatically.
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You can almost convince yourself that you've accomplished things just by thinking about them. The alternative is to be more realistic. You don't necessarily regard the dreaming process as bad or an obstacle, but it's not realistic enough.
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The courage to work with ourselves comes as basic trust in ourselves, as a sort of fundamental optimism.
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You are actually doing something. You are getting into this process without making sure that what you're doing is okay. Things are actually taking place, almost of their own accord, very simply and directly. That is meditation.
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A great deal of chaos in the world occurs because people don't appreciate themselves. Having never developed sympathy or gentleness toward themselves, they cannot experience harmony or peace within themselves, and therefore, what they project to others is also inharmonious and confused.
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There seems to be a hypnotic quality to ambition and speed, so that you feel that you are standing still just because you want to go so fast. You might actually be getting close to your goal.
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meditation is a way of developing clarity, which allows us to see the precision of daily life situations as well as our thought process so that we can relate with both of them fully and completely.
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The way of cowardice is to embed ourselves in a cocoon, in which we perpetuate our habitual patterns. When we are constantly recreating our basic patterns of habits and thought, we never have to leap into fresh air or onto fresh ground.
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When you have a brilliant sun, which is a source of vision, the light from the sun shines through every window of the house, and the brightness of its light inspires you to open all the curtains. In the vision of the Great Eastern Sun, no human being is a lost cause.
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We cannot change the way the world is, but by opening ourselves to the world as it is, we may find that gentleness, decency and bravery are available - not only to us, but to all human beings.
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Language should fulfill your individual existence as a wholesome human being... Language should be more than just getting by.
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when one learns a different way of dealing with the situation, one no longer has to have a purpose. One is not on the way to somewhere. Or rather, one is on the way and one is also at the destination at the same time. That is really what meditation is for.
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The basic wisdom of Shambhala is that in this world, as it is, we can find a good and meaningful human life that will also serve others. That is our true richness.
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You must personally accept the responsibility of improving your own life.
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we must continue to be open in the face of great opposition. No one is encouraging us to be open and still we must peel away the layers of the heart.
Chogyam Trungpa