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As long as a person is involved with warfare, trying to defend or attack, then his action is not sacred it is mundane, dualistic, a battlefield situation.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Mundane
Persons
Person
Warfare
Trying
Defend
Long
Attack
Dualistic
Sacred
Battlefield
Involved
Duality
Situation
Battlefields
Action

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The charnel ground is that great graveyard in which the complexities of samsara and nirvana lie buried.
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When we hide from the world in this way, we feel secure. We may think we have quieted our fear, but we are actually making ourselves numb with fear. We surround ourselves with our own familiar thoughts, so that nothing sharp or painful can touch us.
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That is the basic pattern of this kind of meditation, which is based on three fundamental factors: first, not centralizing inward second, not having any longing to become higher and third, becoming completely identified with here and now.
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If we go somewhere on foot, we know the way perfectly, whereas if we go by car or airplane, we are hardly there at all. It becomes merely a dream.
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Take a friendly attitude toward your thoughts.
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Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.
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Just fully being skillful involves total lack of inhibition. We are not afraid to be. We are not afraid to live. We must accept ourselves as being warriors. If we acknowledge ourselves as warriors, then there is a way in, because a warrior dares to be, like a tiger in the jungle.
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Good and bad, happy and sad, all thoughts vanish into emptiness like the imprint of a bird in the sky.
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When you experience your wisdom and the power of things as they are, together, as one, then you have access to tremendous vision and power in the world. You find that you are inherently connected to your own being. That is discovering magic.
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The problem is that ego can convert anything to its own use, even spirituality.
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We must begin our practice by walking the narrow path of simplicity, the hinayana path, before we can walk upon the open highway of compassionate action, the mahayana path.
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In fact, a person always finds when he begins to practice meditation that all sorts of problems are brought out. Any hidden aspects of your personality are brought out into the open, for the simple reason that for the first time you are allowing yourself to see your state of mind as it is.
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The emphasis on practice is because it is the only time in your life you can steer your karmic situation.
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The main point of any spiritual practice is to step out of the bureaucracy of ego. This means stepping out of ego's constant desire for a higher, more spiritual, more transcendental version of knowledge, religion, virtue, judgment, comfort, or whatever it is that the particular ego is seeking. One must step out of spiritual materialism.
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When you have a brilliant sun, which is a source of vision, the light from the sun shines through every window of the house, and the brightness of its light inspires you to open all the curtains. In the vision of the Great Eastern Sun, no human being is a lost cause.
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Even fear itself is frightened by the bodhisattva's fearlessness.
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It's easier to put on a pair of shoes than to wrap the earth in leather.
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We cannot change the way the world is, but by opening ourselves to the world as it is, we may find that gentleness, decency and bravery are available - not only to us, but to all human beings.
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Watchfulness is experiencing a sudden glimpse of something without any qualifications - just the sudden glimpse itself.
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Our life is an endless journey it is like a broad highway that extends infinitely into the distance. The practice of meditation provides a vehicle to travel on that road. Our journey consists of constant ups and downs.
Chogyam Trungpa