Quote

Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
World
Face
Tenderness
Faces
Letting
Comes
Resistance
Others
Product
Beautiful
Products
Without
Willing
Tickle
Real
Share
Fearlessness
Heart
Open
Shyness

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When we speak of God or achieving union with God, we are often merely trying to put that great thing into a small container. One cannot drive a camel through the eye of a needle.
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Becoming awake involves seeing our confusion more clearly.
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Faith is the readiness to reveal whatever is concealed. You don't have to conceal doubts by putting on patches of self-confirmation. The readiness to be exposed seems to make the difference between ego's approach to spirituality and an enlightened one.
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When we hide from the world in this way, we feel secure. We may think we have quieted our fear, but we are actually making ourselves numb with fear. We surround ourselves with our own familiar thoughts, so that nothing sharp or painful can touch us.
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when one learns a different way of dealing with the situation, one no longer has to have a purpose. One is not on the way to somewhere. Or rather, one is on the way and one is also at the destination at the same time. That is really what meditation is for.
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Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.
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In Tibetan, authentic presence is wangthang, which literally means, 'field of power'... The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.
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The problem is that ego can convert anything to its own use, even spirituality.
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That is the basic pattern of this kind of meditation, which is based on three fundamental factors: first, not centralizing inward second, not having any longing to become higher and third, becoming completely identified with here and now.
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The basic wisdom of Shambhala is that in this world, as it is, we can find a good and meaningful human life that will also serve others. That is our true richness.
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Whatever shakes you should without delay, right away, be incorporated into the path.
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The courage to work with ourselves comes as basic trust in ourselves, as a sort of fundamental optimism.
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Just fully being skillful involves total lack of inhibition. We are not afraid to be. We are not afraid to live. We must accept ourselves as being warriors. If we acknowledge ourselves as warriors, then there is a way in, because a warrior dares to be, like a tiger in the jungle.
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meditation is a way of developing clarity, which allows us to see the precision of daily life situations as well as our thought process so that we can relate with both of them fully and completely.
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As long as a person is involved with warfare, trying to defend or attack, then his action is not sacred it is mundane, dualistic, a battlefield situation.
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Compassion is not having any hesitation to reflect your light on things
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The main point of any spiritual practice is to step out of the bureaucracy of ego. This means stepping out of ego's constant desire for a higher, more spiritual, more transcendental version of knowledge, religion, virtue, judgment, comfort, or whatever it is that the particular ego is seeking. One must step out of spiritual materialism.
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Artistic vision comes from a mind clear enough to fall in love with what we see.
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We should see money in terms of the expenditure of energy and how we are going to transmute that energy into a proper use.
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Watchfulness is experiencing a sudden glimpse of something without any qualifications - just the sudden glimpse itself.
Chogyam Trungpa