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Becoming awake involves seeing our confusion more clearly.

Chogyam Trungpa

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Chogyam Trungpa
Age: 47 †
Born: 1940
Born: January 1
Died: 1987
Died: April 4
Erudite
Guru
Painter
Philosopher
Professor
Writer
Peking
Trungpa
Chogyam Trungpa Rinpoche
Awake
Clearly
Becoming
Seeing
Involves
Confusion

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The basic work of health professionals in general, and of psychotherapist s in particular, is to become full human beings and to inspire full human-beingness in other people who feel starved about their lives.
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You can't feel the earth if you can't feel the space.
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We are threatened by the now so we jump to the past or the future.
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Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
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You don't know how to take off your suit of armor. You have no idea how to conduct yourself without the reference point of your own security... You can expose your wounds and flesh, your sore points. You can be completely raw and exposed.
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The problem is that ego can convert anything to its own use, even spirituality.
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Good and bad, happy and sad, all thoughts vanish into emptiness like the imprint of a bird in the sky.
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Right mindfulness does not simply mean being aware it is like creating a work of art. You can therefore trust what you are doing you are not threatened by anything. You have room to dance in the space, and this makes it a creative situation. The space is open to you.
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we must continue to be open in the face of great opposition. No one is encouraging us to be open and still we must peel away the layers of the heart.
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The bad news is you're falling through the air, nothing to hang on to, no parachute. The good news is, there's no ground.
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You are actually doing something. You are getting into this process without making sure that what you're doing is okay. Things are actually taking place, almost of their own accord, very simply and directly. That is meditation.
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It's easier to put on a pair of shoes than to wrap the earth in leather.
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In the practice of sitting meditation you relate to your daily life all the time. Meditation practice brings our neuroses to the surface rather than hiding them at the bottom of our minds. It enables us to relate to our lives as something workable.
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If you must begin then go all the way, because if you begin and quit, the unfinished business you have left behind begins to haunt you all the time.
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We should see money in terms of the expenditure of energy and how we are going to transmute that energy into a proper use.
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We say that the sun is behind the clouds, but actually it is not the sun but the city from which we view it that is behind the clouds. If we realized that the sun is never behind the clouds we might have a different attitude toward the whole thing.
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Begin to build up confidence and joy in your own richness. That richness is the essence of generosity. It is the essence of resourcefulness that you can deal with whatever is available around you and not feel poverty stricken.
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Compassion automatically invites you to relate with people because you no longer regard people as a drain on your energy.
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The trouble with Westerners is that they want to witness their own enlightenment.
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The warrior is not afraid of space
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