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He is a fool who treats his brother worse than a stranger.

Chinua Achebe

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Chinua Achebe
Age: 82 †
Born: 1930
Born: November 16
Died: 2013
Died: March 22
Essayist
Literary Critic
Novelist
Philosopher
Poet
Short Story Writer
University Teacher
Writer
Albert Chinualumogu Achebe
Worse
Fool
Brother
Provoking
Stranger
Treats

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It is difficult to express the reality of Ibo society in classical English.
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If the clan did not exact punishment for an offense against the great goddess, her wrath was loosed on all the land and not just on the offender. As the elders said, if one finger brought oil it soiled all the others.
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Children are very fair minded, they really are.
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One would think he never sucked at his mother’s breast.
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Every lizard lies on its belly, so we cannot tell which has a belly-ache
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It is praiseworthy to be brave and fearless, but sometimes it is better to be a coward. We often stand in the compound of a coward to point at the ruins where a brave man used to live.
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The Novelist As Teacher”: “I would be quite satisfied if my novels (especially the ones I set in the past) did no more than teach my readers that their past – with all its imperfections – was not one long night of savagery from which the first Europeans acting on God’s behalf delivered them.
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We cannot trample upon the humanity of others without devaluing our own.
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Africa is people may seem too simple and too obvious to some of us. But I have found in the course of my travels through the world that the most simple things can still givwe us a lot of trouble, even the brightest among us: this is particularly so in matters concerning Africa.
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My weapon is literature
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After a war life catches desperately at passing hints of normalcy like vines entwining a hollow twig.
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Once you have really done all you can, then you can show it to people. But I find this is increasingly not the case with the younger people. They do a first draft and want somebody to finish it off for them with good advice.
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When we hear a house has fallen do we ask if the ceiling fell with it?
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The people you see in Nigeria today have always lived as neighbors in the same space for as long as we can remember. So it's a matter of settling down, lowering the rhetoric, the level of hostility in the rhetoric is too high.
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Only the story can continue beyond the war and the warrior. The story outlives the sound of the war drum... The story is our escort. Without it we are blind... It is the thing that sets us apart from cattle.
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When a man is at peace with his gods and ancestors, his harvest will be good or bad according to the strength of his arm.
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It is as though the ancestors who made language and knew from what bestiality its use rescued them are saying to us: Beware of interfering with its purpose! For when language is seriously interfered with, when it is disjoined from truth, be it from mere incompetence or worse, from malice, horrors can descend again on mankind.
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What I can say is that it was clear to many of us that an indigenous African literary renaissance was overdue. A major objective was to challenge stereotypes, myths, and the image of ourselves and our continent, and to recast them through stories- prose, poetry, essays, and books for our children. That was my overall goal.
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The writer is often faced with two choices--turn away from the reality of life's intimidating complexity or conquer its mystery by battling with it. The writer who chooses the former soon runs out of energy and produces elegantly tired fiction.
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