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Privilege blinds, because it's in its nature to blind. Don't let it blind you too often. Sometimes you will need to push it aside in order to see clearly.
Chimamanda Ngozi Adichie
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Chimamanda Ngozi Adichie
Age: 47
Born: 1977
Born: January 1
Feminist
Novelist
Poet
Teacher
Writer
Needs
Clearly
Privilege
Blind
Often
Order
Nature
Blinds
Need
Aside
Sometimes
Push
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I write from real life. I am an unrepentant eavesdropper and a collector of stories. I record bits of overheard dialogue.
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You deserve to take up space.
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Culture does not make people - people make culture. So if it is in fact true that the full humanity of women is not our culture, we must make it our culture. [...] A feminist is a man or a woman who says, 'yes there is a problem with gender as it is today and we must fix it. We must do better.'
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...there was cement in her soul. It had been there for a while, an early morning disease of fatigue, shapeless desires, brief imaginary glints of other lives she could be living, that over the months melded into a piercing homesickness.
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When we realize that there is never a single story about any place, we regain a kind of paradise.
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I think human beings exist in a social world. I write realistic fiction, and so it isn't that surprising that the social realities of their existence would be part of the story.
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For centuries, the world divided human beings into two groups and then proceeded to exclude and oppress one group. It is only fair that the solution to the problem acknowledge that.
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If you start thinking about being likable you are not going to tell your story honestly.
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Death would be a complete knowingness, but what frightened him was this: not knowing beforehand what it was he would know.
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Show a people as one thing, only one thing, over and over again, and that is what they become.
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He was already looking at their relationship through the lens of the past tense. It puzzled her, the ability of romantic love to mutate, how quickly a loved one could become a stranger. Where did the love go? Perhaps real love was familial, somehow, linked to blood, since love for children did not die as romantic love did.
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There has always been a strange dissonance between the public and the private in Nigeria.
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The real tragedy of our postcolonial world is not that the majority of people had no say in whether or not they wanted this new world rather, it is that the majority have not been given the tools to negotiate this new world.
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This was love: a string of coincidences that gathered significance and became miracles.
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She rested her head against his and felt, for the first time, what she would often feel with him: a self-affection. He made her like herself.
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