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For the most part fraud in the end secures for its companions repentance and shame.

Charles Simmons

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Charles Simmons
Age: 82 †
Born: 1893
Born: April 9
Died: 1975
Died: August 11
Politician
Hype
Fraud
Repentance
Companion
Shame
Ends
Part
Secures
Companions

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The smallest number, with God and truth on their side, are weightier than thousands.
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Sickness is the vengeance of nature for the violation of her laws.
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Promptitude is not only a duty, but is also a part of good manners it is favorable to fortune, reputation, influence, and usefulness a little attention and energy will form the habit, so as to make it easy and delightful.
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When a person feels disposed to over estimate his own importance, let him remember that mankind got along very well before his birth, and that in all probability they will they will get along very well after his death.
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He who feasts every day, feasts no day.
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If you would reform the world from its errors and vices, begin by enlisting the mothers.
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A quick and sound judgment, good common sense, kind feeling, and an instinctive perception of character, in these are the elements of what is called tact, which has so much to do with acceptability and success in life.
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Both mind and heart when given up to reveries and dreaminess, have a thousand avenues open for the entrance of evil.
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A good example is a better legacy for children than wealth or honor.
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Uncalled for excuses are practical confessions.
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Ridicule is the first and last argument of a fool.
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Integrity is the first step to true greatness. Men love to praise, but are slow to practice it. To maintain it in high places costs self-denial in all places it is liable to opposition, but its end is glorious, and the universe will yet do it homage.
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Infidelity is seated in the heart its origin is not in the head. It is the wish that Christianity might not be true, that leads to an argument to prove it.
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Self-approbation, when founded in truth and a good conscience, is a source of some of the purest joys known to man.
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Those who obtain riches by labor, care, and watching, know their value. Those who impart them to sustain and extend knowledge, virtue, and religion, know their use. Those who lose them by accident or fraud know their vanity. And those who experience the difficulties and dangers of preserving them know their perplexities.
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