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Kindliness seems to exist primarily as an animal instinct, so deeply rooted that mental degeneracy, which works from the top down,does not destroy it until the mind sinks to the lower grades of idiocy.

Charles Horton Cooley

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Charles Horton Cooley
Age: 64 †
Born: 1864
Born: August 17
Died: 1929
Died: May 27
Economist
Sociologist
Ann Arbor
Michigan
Charles Horton Cooley
Kindness
Primarily
Exist
Grades
Works
Rooted
Animal
Lower
Seems
Deeply
Degeneracy
Doe
Destroy
Kindliness
Mind
Instinct
Sinks
Mental
Idiocy

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Faith in our associates is part of our faith in God.
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We are ashamed to seem evasive in the presence of a straightforward man, cowardly in the presence of a brave one, gross in the eyes of a refined one, and so on. We always imagine, and in imagining share, the judgments of the other mind.
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Each man must have his I it is more necessary to him than bread and if he does not find scope for it within the existing institutions he will be likely to make trouble.
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A cat cares for you only as a source of food, security and a place in the sun.
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If we divine a discrepancy between a man's words and his character, the whole impression of him becomes broken and painful he revolts the imagination by his lack of unity, and even the good in him is hardly accepted.
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I is a militant social tendency, working to hold and enlarge its place in the general current of tendencies. So far as it can it waxes, as all life does. To think of it as apart from society is a palpable absurdity of which no one could be guilty who really saw it as a fact of life.
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To cease to admire is a proof of deterioration.
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Failure sometimes enlarges the spirit. You have to fall back upon humanity and God.
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Our individual lives cannot, generally, be works of art unless the social order is also.
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One of the great reasons for the popularity of strikes is that they give the suppressed self a sense of power. For once the human tool knows itself a man, able to stand up and speak a word or strike a blow.
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As social beings we live with our eyes upon our reflection, but have no assurance of the tranquillity of the waters in which we see it.
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The literature of the inner life is very largely a record of struggle with the inordinate passions of the social self.
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We are born to action and whatever is capable of suggesting and guiding action has power over us from the first.
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A person of definite character and purpose who comprehends our way of thought is sure to exert power over us. He cannot altogether be resisted because, if he understands us, he can make us understand him, through the word, the look, or other symbol.
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The social self is simply any idea, or system of ideas, drawn from the communicative life, that the mind cherishes as its own.
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The mind is not a hermit's cell, but a place of hospitality and intercourse.
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A strange and somewhat impassive physiognomy is often, perhaps, an advantage to an orator, or leader of any sort, because it helps to fix the eye and fascinate the mind.
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