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One of the great reasons for the popularity of strikes is that they give the suppressed self a sense of power. For once the human tool knows itself a man, able to stand up and speak a word or strike a blow.

Charles Horton Cooley

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Charles Horton Cooley
Age: 64 †
Born: 1864
Born: August 17
Died: 1929
Died: May 27
Economist
Sociologist
Ann Arbor
Michigan
Charles Horton Cooley
Human
Stand
Popularity
Humans
Word
Strike
Self
Speak
Tool
Giving
Sense
Strikes
Great
Power
Unions
Men
Give
Blow
Able
Reasons
Reason
Tools
Suppressed

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It is surely a matter of common observation that a man who knows no one thing intimately has no views worth hearing on things in general.
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A cat cares for you only as a source of food, security and a place in the sun.
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We are ashamed to seem evasive in the presence of a straightforward man, cowardly in the presence of a brave one, gross in the eyes of a refined one, and so on. We always imagine, and in imagining share, the judgments of the other mind.
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The passion of self-aggrandizement is persistent but plastic it will never disappear from a vigorous mind, but may become morally higher by attaching itself to a larger conception of what constitutes the self.
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Each man must have his I it is more necessary to him than bread.
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If love closes, the self contracts and hardens: the mind having nothing else to occupy its attention and give it that change and renewal it requires, busies itself more and more with self-feeling, which takes on narrow and disgusting forms, like avarice, arrogance and fatuity.
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A person of definite character and purpose who comprehends our way of thought is sure to exert power over us. He cannot altogether be resisted because, if he understands us, he can make us understand him, through the word, the look, or other symbol.
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The chief misery of the decline of the faculties, and a main cause of the irritability that often goes with it, is evidently the isolation, the lack of customary appreciation and influence, which only the rarest tact and thoughtfulness on the part of others can alleviate.
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The social self is simply any idea, or system of ideas, drawn from the communicative life, that the mind cherishes as its own.
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There is hardly any one so insignificant that he does not seem imposing to some one at some time.
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Kindliness seems to exist primarily as an animal instinct, so deeply rooted that mental degeneracy, which works from the top down,does not destroy it until the mind sinks to the lower grades of idiocy.
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I is a militant social tendency, working to hold and enlarge its place in the general current of tendencies. So far as it can it waxes, as all life does. To think of it as apart from society is a palpable absurdity of which no one could be guilty who really saw it as a fact of life.
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As social beings we live with our eyes upon our reflection, but have no assurance of the tranquillity of the waters in which we see it.
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The idea that seeing life means going from place to place and doing a great variety of obvious things is an illusion natural to dull minds.
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Form the habit of making decisions when your spirit is fresh...to let dark moods lead is like choosing cowards to command armies.
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The imaginations which people have of one another are the solid facts of society.
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A talent somewhat above mediocrity, shrewd and not too sensitive, is more likely to rise in the world than genius.
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The need to exert power, when thwarted in the open fields of life, is the more likely to assert itself in trifles.
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Our individual lives cannot, generally, be works of art unless the social order is also.
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So far as discipline is concerned, freedom means not its absence but the use of higher and more rational forms as contrasted with those that are lower or less rational.
Charles Horton Cooley