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Form the habit of making decisions when your spirit is fresh...to let dark moods lead is like choosing cowards to command armies.

Charles Horton Cooley

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Charles Horton Cooley
Age: 64 †
Born: 1864
Born: August 17
Died: 1929
Died: May 27
Economist
Sociologist
Ann Arbor
Michigan
Charles Horton Cooley
Dark
Fresh
Making
Command
Spirit
Mood
Form
Decisions
Cowards
Like
Army
Moods
Lead
Armies
Habit
Choosing
Decision
Coward

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Failure sometimes enlarges the spirit. You have to fall back upon humanity and God.
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A strange and somewhat impassive physiognomy is often, perhaps, an advantage to an orator, or leader of any sort, because it helps to fix the eye and fascinate the mind.
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The literature of the inner life is very largely a record of struggle with the inordinate passions of the social self.
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The imaginations which people have of one another are the solid facts of society.
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The chief misery of the decline of the faculties, and a main cause of the irritability that often goes with it, is evidently the isolation, the lack of customary appreciation and influence, which only the rarest tact and thoughtfulness on the part of others can alleviate.
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A talent somewhat above mediocrity, shrewd and not too sensitive, is more likely to rise in the world than genius.
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As social beings we live with our eyes upon our reflection, but have no assurance of the tranquillity of the waters in which we see it.
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The actual God of many Americans... is simply the current of American life.
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We are born to action and whatever is capable of suggesting and guiding action has power over us from the first.
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Each man must have his I it is more necessary to him than bread.
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The social self is simply any idea, or system of ideas, drawn from the communicative life, that the mind cherishes as its own.
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We are ashamed to seem evasive in the presence of a straightforward man, cowardly in the presence of a brave one, gross in the eyes of a refined one, and so on. We always imagine, and in imagining share, the judgments of the other mind.
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By recognizing a favorable opinion of yourself, and taking pleasure in it, you in a measure give yourself and your peace of mind into the keeping of another, of whose attitude you can never be certain. You have a new source of doubt and apprehension.
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When we hate a person, with an intimate, imaginative, human hatred, we enter into his mind, or sympathize -- any strong interest will arouse the imagination and create some sort of sympathy.
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No matter what a man does, he is not fully sane or human unless there is a spirit of freedom in him, a soul unconfined by purpose and larger than the practicable world.
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The passion of self-aggrandizement is persistent but plastic it will never disappear from a vigorous mind, but may become morally higher by attaching itself to a larger conception of what constitutes the self.
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One of the great reasons for the popularity of strikes is that they give the suppressed self a sense of power. For once the human tool knows itself a man, able to stand up and speak a word or strike a blow.
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There is no way to penetrate the surface of life but by attacking it earnestly at a particular point.
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Our individual lives cannot, generally, be works of art unless the social order is also.
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Each man must have his I it is more necessary to him than bread and if he does not find scope for it within the existing institutions he will be likely to make trouble.
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