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The most effective way of utilizing human energy is through an organized rivalry, which by specialization and social control is, at the same time, organized co-operation.

Charles Horton Cooley

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Charles Horton Cooley
Age: 64 †
Born: 1864
Born: August 17
Died: 1929
Died: May 27
Economist
Sociologist
Ann Arbor
Michigan
Charles Horton Cooley
Way
Operations
Time
Effective
Organized
Control
Energy
Utilizing
Social
Specialization
Human
Rivalry
Humans
Operation

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When we hate a person, with an intimate, imaginative, human hatred, we enter into his mind, or sympathize -- any strong interest will arouse the imagination and create some sort of sympathy.
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Each man must have his I it is more necessary to him than bread and if he does not find scope for it within the existing institutions he will be likely to make trouble.
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Faith in our associates is part of our faith in God.
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The passion of self-aggrandizement is persistent but plastic it will never disappear from a vigorous mind, but may become morally higher by attaching itself to a larger conception of what constitutes the self.
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A person of definite character and purpose who comprehends our way of thought is sure to exert power over us. He cannot altogether be resisted because, if he understands us, he can make us understand him, through the word, the look, or other symbol.
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No matter what a man does, he is not fully sane or human unless there is a spirit of freedom in him, a soul unconfined by purpose and larger than the practicable world.
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If love closes, the self contracts and hardens: the mind having nothing else to occupy its attention and give it that change and renewal it requires, busies itself more and more with self-feeling, which takes on narrow and disgusting forms, like avarice, arrogance and fatuity.
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A cat cares for you only as a source of food, security and a place in the sun.
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The actual God of many Americans... is simply the current of American life.
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If we divine a discrepancy between a man's words and his character, the whole impression of him becomes broken and painful he revolts the imagination by his lack of unity, and even the good in him is hardly accepted.
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The literature of the inner life is very largely a record of struggle with the inordinate passions of the social self.
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The chief misery of the decline of the faculties, and a main cause of the irritability that often goes with it, is evidently the isolation, the lack of customary appreciation and influence, which only the rarest tact and thoughtfulness on the part of others can alleviate.
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There is hardly any one so insignificant that he does not seem imposing to some one at some time.
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To cease to admire is a proof of deterioration.
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The social self is simply any idea, or system of ideas, drawn from the communicative life, that the mind cherishes as its own.
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Failure sometimes enlarges the spirit. You have to fall back upon humanity and God.
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A talent somewhat above mediocrity, shrewd and not too sensitive, is more likely to rise in the world than genius.
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Unless a capacity for thinking be accompanied by a capacity for action, a superior mind exists in torture.
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Between richer and poorer classes in a free country a mutually respecting antagonism is much healthier than pity on the one hand and dependence on the other, as is, perhaps, the next best thing to fraternal feeling.
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