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Unless a capacity for thinking be accompanied by a capacity for action, a superior mind exists in torture.

Charles Horton Cooley

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Charles Horton Cooley
Age: 64 †
Born: 1864
Born: August 17
Died: 1929
Died: May 27
Economist
Sociologist
Ann Arbor
Michigan
Charles Horton Cooley
Torture
Exists
Capacity
Unless
Action
Mind
Accompanied
Thinking
Superior
Superiors

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The actual God of many Americans... is simply the current of American life.
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Our individual lives cannot, generally, be works of art unless the social order is also.
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The need to exert power, when thwarted in the open fields of life, is the more likely to assert itself in trifles.
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Faith in our associates is part of our faith in God.
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A strange and somewhat impassive physiognomy is often, perhaps, an advantage to an orator, or leader of any sort, because it helps to fix the eye and fascinate the mind.
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The mind is not a hermit's cell, but a place of hospitality and intercourse.
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If we divine a discrepancy between a man's words and his character, the whole impression of him becomes broken and painful he revolts the imagination by his lack of unity, and even the good in him is hardly accepted.
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The literature of the inner life is very largely a record of struggle with the inordinate passions of the social self.
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As social beings we live with our eyes upon our reflection, but have no assurance of the tranquillity of the waters in which we see it.
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It is surely a matter of common observation that a man who knows no one thing intimately has no views worth hearing on things in general.
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The most effective way of utilizing human energy is through an organized rivalry, which by specialization and social control is, at the same time, organized co-operation.
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A person of definite character and purpose who comprehends our way of thought is sure to exert power over us. He cannot altogether be resisted because, if he understands us, he can make us understand him, through the word, the look, or other symbol.
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A talent somewhat above mediocrity, shrewd and not too sensitive, is more likely to rise in the world than genius.
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There is no way to penetrate the surface of life but by attacking it earnestly at a particular point.
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The imaginations which people have of one another are the solid facts of society.
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The idea that seeing life means going from place to place and doing a great variety of obvious things is an illusion natural to dull minds.
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By recognizing a favorable opinion of yourself, and taking pleasure in it, you in a measure give yourself and your peace of mind into the keeping of another, of whose attitude you can never be certain. You have a new source of doubt and apprehension.
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Each man must have his I it is more necessary to him than bread and if he does not find scope for it within the existing institutions he will be likely to make trouble.
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The social self is simply any idea, or system of ideas, drawn from the communicative life, that the mind cherishes as its own.
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I is a militant social tendency, working to hold and enlarge its place in the general current of tendencies. So far as it can it waxes, as all life does. To think of it as apart from society is a palpable absurdity of which no one could be guilty who really saw it as a fact of life.
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