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There can, therefore, be no doubt that Presbyterians do carry out the principle that Church power vests in the Church itself, and that the people have a right to a substantive part in its discipline and government.

Charles Hodge

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Charles Hodge
Age: 80 †
Born: 1797
Born: December 27
Died: 1878
Died: June 19
Author
Slaveholder
Theologian
University Teacher
Philadelphia
Pennsylvania
Power
Principle
Government
Carry
Right
Discipline
People
Therefore
Principles
Doubt
Substantive
Church
Presbyterians
Part
Vests

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The ultimate ground of faith and knowledge is confidence in God.
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It is important that when we come to die we have nothing to do but die.
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If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.
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The Bible contains all the extant revelations of God, which He designed to be the rule of faith and practice for his Church so that nothing can rightfully be imposed on the consciences of men as truth or duty which is not taught directly or by necessary implication in the Holy Scriptures.
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The Church, during the apostolic age, did not consist of isolated, independent congregations, but was one body, of which the separate churches were constituent members, each subject to all the rest, or to an authority which extended over all.
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Original sin is the only rational solution of the undeniable fact of the deep, universal and early manifested sinfulness of men in all ages, of every class, and in every part of the world
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The office of presbyters is a permanent one.
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As we fell in Adam, we are saved in Christ. To deny the principle in the one case, is to deny it in the other for the two are inseparably united in the representations of Scripture
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Ruling elders are declared to be the representatives of the people.
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To be in Christ is the source of the Christian life to be like Christ is the sum of his excellence to be with Christ is the fullness of his joy.
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Christ has not only ordained that there shall be such officers in his Church - he has not only specified their duties and prerogatives - but he gives the requisite qualifications, and calls those thus qualified, and by that call gives them their official authority.
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The doctrines of grace humble man without degrading him and exalt him without inflating him.
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Our duty, privilege, and security are in believing, not in knowing in trusting God, and not our own understanding. They are to be pitied who have no more trustworthy teacher than themselves.
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If, unable to solve the mysteries of Providence, we plunge into Atheism, we only increase a thousand fold the darkness by which we are surrounded
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If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice for all right of private judgment is then denied.
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It is because God is infinitely great and good that his glory is the end of all things and his good pleasure the highest reason for whatever comes to pass. What is man that he should contend with God, or presume that his interests rather than God's glory should be made the final end?
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All Church power arises from the indwelling of the Spirit therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.
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No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please.
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When the great promise of the Spirit was fulfilled on the day of Pentecost, it was fulfilled not in reference to the apostles only.
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In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality
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