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The Church, however, is a self-governing society, distinct from the State, having its officers and laws, and, therefore, an administrative government of its own.

Charles Hodge

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Charles Hodge
Age: 80 †
Born: 1797
Born: December 27
Died: 1878
Died: June 19
Author
Slaveholder
Theologian
University Teacher
Philadelphia
Pennsylvania
Therefore
Law
State
Administrative
Church
Distinct
Society
Governing
States
Officers
Government
Laws
Self
However

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As we fell in Adam, we are saved in Christ. To deny the principle in the one case, is to deny it in the other for the two are inseparably united in the representations of Scripture
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That the apostolic office is temporary, is a plain historical fact.
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It is important that when we come to die we have nothing to do but die.
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The functions of these elders, therefore, determine the power of the people for a representative is one chosen by others to do in their name what they are entitled to do in their own persons or rather to exercise the powers which radically inhere in those for whom they act.
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The office of presbyters is a permanent one.
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To be in Christ is the source of the Christian life to be like Christ is the sum of his excellence to be with Christ is the fullness of his joy.
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There can, therefore, be no doubt that Presbyterians do carry out the principle that Church power vests in the Church itself, and that the people have a right to a substantive part in its discipline and government.
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The Church, during the apostolic age, did not consist of isolated, independent congregations, but was one body, of which the separate churches were constituent members, each subject to all the rest, or to an authority which extended over all.
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When the great promise of the Spirit was fulfilled on the day of Pentecost, it was fulfilled not in reference to the apostles only.
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Romanists tell us that the Pope is the vicar of Christ that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.
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Faith is not a blind, irrational conviction. In order to believe, we must know what we believe, and the grounds on which our faith rests.
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If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice for all right of private judgment is then denied.
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The doctrines of grace humble man without degrading him and exalt him without inflating him.
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If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.
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All Church power arises from the indwelling of the Spirit therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.
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No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please.
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Sanctification is not a work of nature, but a work of grace. It is a transformation of character effected not by moral influences, but supernaturally by the Holy Spirit.
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In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality
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Christ has not only ordained that there shall be such officers in his Church - he has not only specified their duties and prerogatives - but he gives the requisite qualifications, and calls those thus qualified, and by that call gives them their official authority.
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It is a fact that unless children are brought up in the nurture and admonition of the Lord, they, and the society which they constitute or control, will go to destruction. Consequently, when a state resolves that religious instruction shall be banished from the schools and other literary institutions, it virtually resolves on self-destruction.
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