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If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice for all right of private judgment is then denied.

Charles Hodge

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Charles Hodge
Age: 80 †
Born: 1797
Born: December 27
Died: 1878
Died: June 19
Author
Slaveholder
Theologian
University Teacher
Philadelphia
Pennsylvania
Matter
Bounds
Right
Matters
Vests
People
Private
Clergy
Judgment
Practically
Practice
Passive
Church
Denied
Faith
Bound
Power
Obedience

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No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please.
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That the apostolic office is temporary, is a plain historical fact.
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All the reasons which require the subjection of a believer to the brethren of a particular church require his subjection to all his brethren in the Lord.
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It is because God is infinitely great and good that his glory is the end of all things and his good pleasure the highest reason for whatever comes to pass. What is man that he should contend with God, or presume that his interests rather than God's glory should be made the final end?
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Christ has not only ordained that there shall be such officers in his Church - he has not only specified their duties and prerogatives - but he gives the requisite qualifications, and calls those thus qualified, and by that call gives them their official authority.
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The Bible contains all the extant revelations of God, which He designed to be the rule of faith and practice for his Church so that nothing can rightfully be imposed on the consciences of men as truth or duty which is not taught directly or by necessary implication in the Holy Scriptures.
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When we are weak, then are we strong. When most empty of self, we are most full of God.
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The functions of these elders, therefore, determine the power of the people for a representative is one chosen by others to do in their name what they are entitled to do in their own persons or rather to exercise the powers which radically inhere in those for whom they act.
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If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.
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Romanists tell us that the Pope is the vicar of Christ that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.
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The doctrines of grace humble man without degrading him and exalt him without inflating him.
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When the great promise of the Spirit was fulfilled on the day of Pentecost, it was fulfilled not in reference to the apostles only.
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It is a fact that unless children are brought up in the nurture and admonition of the Lord, they, and the society which they constitute or control, will go to destruction. Consequently, when a state resolves that religious instruction shall be banished from the schools and other literary institutions, it virtually resolves on self-destruction.
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There can, therefore, be no doubt that Presbyterians do carry out the principle that Church power vests in the Church itself, and that the people have a right to a substantive part in its discipline and government.
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The ultimate ground of faith and knowledge is confidence in God.
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The office of presbyters is a permanent one.
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The Galatians are severely censured for giving heed to false doctrines, and are called to pronounce even an apostle anathema, if he preached another gospel.
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Original sin is the only rational solution of the undeniable fact of the deep, universal and early manifested sinfulness of men in all ages, of every class, and in every part of the world
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Sanctification is not a work of nature, but a work of grace. It is a transformation of character effected not by moral influences, but supernaturally by the Holy Spirit.
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It is important that when we come to die we have nothing to do but die.
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