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All the reasons which require the subjection of a believer to the brethren of a particular church require his subjection to all his brethren in the Lord.

Charles Hodge

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Charles Hodge
Age: 80 †
Born: 1797
Born: December 27
Died: 1878
Died: June 19
Author
Slaveholder
Theologian
University Teacher
Philadelphia
Pennsylvania
Church
Reason
Subjection
Brethren
Require
Believer
Reasons
Particular
Lord

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Ruling elders are declared to be the representatives of the people.
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The Church, during the apostolic age, did not consist of isolated, independent congregations, but was one body, of which the separate churches were constituent members, each subject to all the rest, or to an authority which extended over all.
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Our duty, privilege, and security are in believing, not in knowing in trusting God, and not our own understanding. They are to be pitied who have no more trustworthy teacher than themselves.
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Original sin is the only rational solution of the undeniable fact of the deep, universal and early manifested sinfulness of men in all ages, of every class, and in every part of the world
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All Church power arises from the indwelling of the Spirit therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.
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The office of presbyters is a permanent one.
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When the great promise of the Spirit was fulfilled on the day of Pentecost, it was fulfilled not in reference to the apostles only.
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There can, therefore, be no doubt that Presbyterians do carry out the principle that Church power vests in the Church itself, and that the people have a right to a substantive part in its discipline and government.
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If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice for all right of private judgment is then denied.
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That the apostolic office is temporary, is a plain historical fact.
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As we fell in Adam, we are saved in Christ. To deny the principle in the one case, is to deny it in the other for the two are inseparably united in the representations of Scripture
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It is important that when we come to die we have nothing to do but die.
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In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality
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To be in Christ is the source of the Christian life to be like Christ is the sum of his excellence to be with Christ is the fullness of his joy.
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It is a fact that unless children are brought up in the nurture and admonition of the Lord, they, and the society which they constitute or control, will go to destruction. Consequently, when a state resolves that religious instruction shall be banished from the schools and other literary institutions, it virtually resolves on self-destruction.
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Zeal is the chief source, or one of the chief sources of spiritual power. God employs living souls to communicate life. In all ages, men of zeal have produced great results. This qualification, in the absence of others, can accomplish wonders.
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Faith is not a blind, irrational conviction. In order to believe, we must know what we believe, and the grounds on which our faith rests.
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Romanists tell us that the Pope is the vicar of Christ that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.
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The Church, however, is a self-governing society, distinct from the State, having its officers and laws, and, therefore, an administrative government of its own.
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No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please.
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