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All the reasons which require the subjection of a believer to the brethren of a particular church require his subjection to all his brethren in the Lord.

Charles Hodge

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Charles Hodge
Age: 80 †
Born: 1797
Born: December 27
Died: 1878
Died: June 19
Author
Slaveholder
Theologian
University Teacher
Philadelphia
Pennsylvania
Reason
Subjection
Brethren
Require
Believer
Reasons
Particular
Lord
Church

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In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality
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The Church, however, is a self-governing society, distinct from the State, having its officers and laws, and, therefore, an administrative government of its own.
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The Church, during the apostolic age, did not consist of isolated, independent congregations, but was one body, of which the separate churches were constituent members, each subject to all the rest, or to an authority which extended over all.
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If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice for all right of private judgment is then denied.
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Our duty, privilege, and security are in believing, not in knowing in trusting God, and not our own understanding. They are to be pitied who have no more trustworthy teacher than themselves.
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The Bible contains all the extant revelations of God, which He designed to be the rule of faith and practice for his Church so that nothing can rightfully be imposed on the consciences of men as truth or duty which is not taught directly or by necessary implication in the Holy Scriptures.
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The doctrines of grace humble man without degrading him and exalt him without inflating him.
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The Galatians are severely censured for giving heed to false doctrines, and are called to pronounce even an apostle anathema, if he preached another gospel.
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As we fell in Adam, we are saved in Christ. To deny the principle in the one case, is to deny it in the other for the two are inseparably united in the representations of Scripture
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Sanctification is not a work of nature, but a work of grace. It is a transformation of character effected not by moral influences, but supernaturally by the Holy Spirit.
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Romanists tell us that the Pope is the vicar of Christ that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.
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If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.
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That the apostolic office is temporary, is a plain historical fact.
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Ruling elders are declared to be the representatives of the people.
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If, unable to solve the mysteries of Providence, we plunge into Atheism, we only increase a thousand fold the darkness by which we are surrounded
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To be in Christ is the source of the Christian life to be like Christ is the sum of his excellence to be with Christ is the fullness of his joy.
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It is because God is infinitely great and good that his glory is the end of all things and his good pleasure the highest reason for whatever comes to pass. What is man that he should contend with God, or presume that his interests rather than God's glory should be made the final end?
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Zeal is the chief source, or one of the chief sources of spiritual power. God employs living souls to communicate life. In all ages, men of zeal have produced great results. This qualification, in the absence of others, can accomplish wonders.
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It is important that when we come to die we have nothing to do but die.
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The ultimate ground of faith and knowledge is confidence in God.
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