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All the reasons which require the subjection of a believer to the brethren of a particular church require his subjection to all his brethren in the Lord.

Charles Hodge

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Charles Hodge
Age: 80 †
Born: 1797
Born: December 27
Died: 1878
Died: June 19
Author
Slaveholder
Theologian
University Teacher
Philadelphia
Pennsylvania
Brethren
Require
Believer
Reasons
Particular
Lord
Church
Reason
Subjection

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When we are weak, then are we strong. When most empty of self, we are most full of God.
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Sanctification is not a work of nature, but a work of grace. It is a transformation of character effected not by moral influences, but supernaturally by the Holy Spirit.
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Original sin is the only rational solution of the undeniable fact of the deep, universal and early manifested sinfulness of men in all ages, of every class, and in every part of the world
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The ultimate ground of faith and knowledge is confidence in God.
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It is important that when we come to die we have nothing to do but die.
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If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.
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The functions of these elders, therefore, determine the power of the people for a representative is one chosen by others to do in their name what they are entitled to do in their own persons or rather to exercise the powers which radically inhere in those for whom they act.
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Romanists tell us that the Pope is the vicar of Christ that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.
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When the great promise of the Spirit was fulfilled on the day of Pentecost, it was fulfilled not in reference to the apostles only.
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The office of presbyters is a permanent one.
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In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality
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As we fell in Adam, we are saved in Christ. To deny the principle in the one case, is to deny it in the other for the two are inseparably united in the representations of Scripture
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The Galatians are severely censured for giving heed to false doctrines, and are called to pronounce even an apostle anathema, if he preached another gospel.
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No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please.
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Christ has not only ordained that there shall be such officers in his Church - he has not only specified their duties and prerogatives - but he gives the requisite qualifications, and calls those thus qualified, and by that call gives them their official authority.
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The Bible contains all the extant revelations of God, which He designed to be the rule of faith and practice for his Church so that nothing can rightfully be imposed on the consciences of men as truth or duty which is not taught directly or by necessary implication in the Holy Scriptures.
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The doctrines of grace humble man without degrading him and exalt him without inflating him.
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To be in Christ is the source of the Christian life to be like Christ is the sum of his excellence to be with Christ is the fullness of his joy.
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Faith is not a blind, irrational conviction. In order to believe, we must know what we believe, and the grounds on which our faith rests.
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All Church power arises from the indwelling of the Spirit therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.
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