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All the reasons which require the subjection of a believer to the brethren of a particular church require his subjection to all his brethren in the Lord.

Charles Hodge

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Charles Hodge
Age: 80 †
Born: 1797
Born: December 27
Died: 1878
Died: June 19
Author
Slaveholder
Theologian
University Teacher
Philadelphia
Pennsylvania
Church
Reason
Subjection
Brethren
Require
Believer
Reasons
Particular
Lord

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The office of presbyters is a permanent one.
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Faith is not a blind, irrational conviction. In order to believe, we must know what we believe, and the grounds on which our faith rests.
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The Church, during the apostolic age, did not consist of isolated, independent congregations, but was one body, of which the separate churches were constituent members, each subject to all the rest, or to an authority which extended over all.
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Original sin is the only rational solution of the undeniable fact of the deep, universal and early manifested sinfulness of men in all ages, of every class, and in every part of the world
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It is because God is infinitely great and good that his glory is the end of all things and his good pleasure the highest reason for whatever comes to pass. What is man that he should contend with God, or presume that his interests rather than God's glory should be made the final end?
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Zeal is the chief source, or one of the chief sources of spiritual power. God employs living souls to communicate life. In all ages, men of zeal have produced great results. This qualification, in the absence of others, can accomplish wonders.
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If, unable to solve the mysteries of Providence, we plunge into Atheism, we only increase a thousand fold the darkness by which we are surrounded
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The doctrines of grace humble man without degrading him and exalt him without inflating him.
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To be in Christ is the source of the Christian life to be like Christ is the sum of his excellence to be with Christ is the fullness of his joy.
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No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please.
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If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.
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In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality
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The functions of these elders, therefore, determine the power of the people for a representative is one chosen by others to do in their name what they are entitled to do in their own persons or rather to exercise the powers which radically inhere in those for whom they act.
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It is a fact that unless children are brought up in the nurture and admonition of the Lord, they, and the society which they constitute or control, will go to destruction. Consequently, when a state resolves that religious instruction shall be banished from the schools and other literary institutions, it virtually resolves on self-destruction.
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As we fell in Adam, we are saved in Christ. To deny the principle in the one case, is to deny it in the other for the two are inseparably united in the representations of Scripture
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The ultimate ground of faith and knowledge is confidence in God.
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All Church power arises from the indwelling of the Spirit therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.
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The Bible contains all the extant revelations of God, which He designed to be the rule of faith and practice for his Church so that nothing can rightfully be imposed on the consciences of men as truth or duty which is not taught directly or by necessary implication in the Holy Scriptures.
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Ruling elders are declared to be the representatives of the people.
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If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice for all right of private judgment is then denied.
Charles Hodge