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It is more easy to forgive the weak who have injured us than the powerful whom we have injured.

Charles Caleb Colton

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Charles Caleb Colton
Died: 1832
Died: January 1
Priest
Writer
Charles Colton
Forgiving
Weak
Powerful
Easy
Reconciliation
Injured
Forgive

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Some reputed saints that have been canonized ought to have been cannonaded.
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Those who have resources within themselves, who can dare to live alone, want friends the least, but, at the same time, best know how to prize them the most. But no company is far preferable to bad, because we are more apt to catch the vices of others than their virtues, as disease is far more contagious than health.
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He that has energy enough to root out a vice should go further, and try to plant a virtue in its place.
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I have somewhere seen it observed that we should make the same use of a book that the bee does of a flower: she steals sweets from it, but does not injure it.
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Secrecy is the soul of all great designs. Perhaps more has been effected by concealing our own intentions than by discovering those of our enemy.
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God is as great in minuteness as He is in magnitude.
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Posthumous fame is a plant of tardy growth, for our body must be the seed of it or we may liken it to a torch, which nothing but the last spark of life can light up or we may compare it to the trumpet of the archangel, for it is blown over the dead but unlike that awful blast, it is of earth, not of heaven, and can neither rouse nor raise us.
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If you want enemies, excel others if you want friends, let others excel you.
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The man of pleasure, by a vain attempt to be more happy than any man can be, is often more miserable than most men are.
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To look back to antiquity is one thing, to go back to it is another.
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Pleasure is to women what the sun is to the flower if moderately enjoyed, it beautifies, it refreshes, and it improves if immoderately, it withers, deteriorates and destroys.
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Women generally consider consequences in love, seldom in resentment.
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When we feel a strong desire to thrust our advice upon others, it is usually because we suspect their weakness but we ought rather to suspect our own.
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None of us are so much praised or censured as we think.
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Philosophers have widely differed as to the seat of the soul, and St. Paul has told us that out of the heart proceed murmurings but there can be no doubt that the seat of perfect contentment is in the head, for every individual is thoroughly satisfied with his own proportion of brains.
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Life isn't like a book. Life isn't logical or sensible or orderly. Life is a mess most of the time. And theology must be lived in the midst of that mess.
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The intoxication of anger, like that of the grape, shows us to others, but hides us from ourselves.
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Some men are very entertaining for a first interview, but after that they are exhausted, and run out on a second meeting we shall find them flat and monotonous like hand-organs, we have heard all their tunes.
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That theatrical kind of virtue, which requires publicity for its stage, and an applauding world for its audience, could not be depended on, in the secrecy of solitude, or the retirement of a desert.
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Much may be done in those little shreds and patches of time which every day produces, and which most men throw away.
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