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Those base men who speak of the secret faults of others destroy themselves like serpents that stray onto anthills.
Chanakya
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Chanakya
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More quotes by Chanakya
Moral excellence is an ornament for personal beauty righteous conduct, for high birth success for learning and proper spending for wealth.
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The Goddess of wealth is unsteady, and so is the life breath. The duration of life is uncertain, and the place of habitation is uncertain but in all this inconsistent world religious merit alone is immovable.
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A learned man is honoured by the people.A learned man commands respect everywhere for his learning. Indeed, learning is honoured everywhere.
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One who is to be pardoned should not be harassed.
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Eschew wicked company and associate with saintly persons. Acquire virtue day and night, and always meditate on that which is eternal forgetting that which is temporary.
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The wise man should restrain his senses like the crane and accomplish his purpose with due knowledge of his place, time and ability.
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He who gives up shyness in monetary dealings, in acquiring knowledge, in eating and in business, becomes happy.
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If one has a good disposition, what other virtue is needed? If a man has fame, what is the value of other ornamentation?
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Constant travel brings old age upon a man a horse becomes old by being constantly tied up lack of sexual contact with her husband brings old age upon a woman and garments become old through being left in the sun.
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Our bodies are perishable, wealth is not at all permanent and death is always nearby. Therefore we must immediately engage in acts of merit.
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Sinfully acquired wealth may remain for ten years in the eleventh year it disappears with even the original stock.
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A still-born son os superior to a foolish son endowed with a long life. The first causes grief for but a moment while the latter like a blazing fire consumes his parents in grief for life.
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A man is born alone and dies alone and he experiences the good and bad consequences of his karma alone and he goes alone to hell or the Supreme abode.
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Time perfects men as well as destroys them.
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The demerits of our own people bringh infamiy. Their disgrace is our own disgrace. That is why infamy os such people relly hurts . It is desifrable that the ruler or the administrator may work in a way that such disgraceful conduct may not occur.
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If the bees which seek the liquid oozing from the head of a lust-intoxicated elephant are driven away by the flapping of his ears, then the elephant has lost only the ornament of his head. The bees are quite happy in the lotus filled lake.
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A wise man should not divulge the formula of a medicine which he has well prepared an act of charity which he has performed domestic conflicts private affairs with his wife poorly prepared food he may have been offered or slang he may have heard.
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The disgrace of one's people brings sorrow to the Nobel minded.
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Everybody has same or the other weakness. This eis also a a general tendency to conceal theee weaknesses. For people may not harm for these, but they will surely ridicule or make fun of. Friendship, of course feigned should be retained with enemy till his weakness is known. Let him remain elated.
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The serpent, the king, the tiger, the stinging wasp, the small child, the dog owned by other people, and the fool: these seven ought not to be awakened from sleep.
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