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This world is a bitter tree, it has only two sweet nectar like fruits - one is soft voice and the other is company of gentlemen.
Chanakya
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More quotes by Chanakya
A still-born son os superior to a foolish son endowed with a long life. The first causes grief for but a moment while the latter like a blazing fire consumes his parents in grief for life.
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The fire of the forest burns trees to ashes. Even expensive sandalwood tree which is endowed with qualities of cooling and fragrance, cannot escape from burning. In the same way wicked cause harm to their benefactors also.
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A ruler wishing to win shold not trust a cpterued enemy even if he may be extending had to be friend. Because deep rooted enemity, however, concealed, will ruerely come to light.
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An enemy should be struck at his weak point.
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Time perfects men as well as destroys them.
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Time perfects all living beings as well as kills them it alone is awake when all others are asleep. Time is insurmountable.
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For the protection of state and welfare of the people, a ruler shold collect all types of wealth. By suing devices of sama, dama , danda, bheda , he shold increase income of the state, strong administration helps in collecting different type of taxes fro exchequer.
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Love is indicated by deeds (and not by words)
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Wealth, a friend, a wife, and a kingdom may be regained but this body when lost may never be acquired again.
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What good can the scriptures do to a man who has no sense of his own? Of what use is as mirror to a blind man?
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People's Fury is above all the furies.
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How well u treat the wicked people, they do nto give up their wickedness. They derive pleasure in hurting others. A serpent made to drink milk, it ejects poison only.
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They (low-minded) ones should never be trusted.
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Do not say, What what fear has a rich man of calamity.
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As a single withered tree, if set aflame, causes a whole forest to burn, so does a rascal son destroy a whole family.
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He who lives in our mind is near though he may actually be far away but he who is not in our heart is far though he may really be nearby.
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One destitute of wealth is not destitute, he is indeed rich, but the man devoid of learning is destitute in every way.
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One's weakness should not ever be revealed.
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The demerits of our own people bringh infamiy. Their disgrace is our own disgrace. That is why infamy os such people relly hurts . It is desifrable that the ruler or the administrator may work in a way that such disgraceful conduct may not occur.
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Beauty is spoiled by an immoral nature noble birth by bad conduct learning, without being perfected and wealth by not being properly utilised.
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