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I hate and I love. And if you ask me how, I do not know: I only feel it, and I am torn in two.
Catullus
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Catullus
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Gaius Valerius Catullus
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Hate
Two
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Torn
More quotes by Catullus
Nothing is more silly than silly laughter.
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It is difficult to lay aside a confirmed passion.
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Give me a thousand kisses, then a hundred, then a thousand more.
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My mind's sunk so low, Claudia, because of you, wrecked itself on your account so bad already, that I couldn't like you if you were the best of women, -or stop loving you, no matter what you do.
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Let us live, my Lesbia, and let us love. Vivamus, mea Lesbia, atque amemus
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To whom do I give my new elegant little book? Cui dono lepidum novum libellum?
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There is nothing more foolish than a foolish laugh. Risu inepto res ineptior nulla est
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So a maiden, whilst she remains untouched, so long is she dear to her own when she has lost her chaste flower with sullied body, she remains neither lovely to boys nor dear to girls.
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Godlike the man who sits at her side, who watches and catches that laughter which (softly) tears me to tatters: nothing is left of me, each time I see her.
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My lady's sparrow is dead, the sparrow which was my lady's delight
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I hate and love. You ask, perhaps, how can that be? I know not, but I feel the agony.
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I hate and love. And why, perhaps you’ll ask. I don’t know: but I feel, and I’m tormented.
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Brother, hello and good-bye. Frater, ave atque vale
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It is difficult to suddenly give up a long love. Difficile est longum subito deponere amorem
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Who now travels that dark path from whose bourne they say no one returns. [Lat., Qui nunc it per iter tenebricosum Illue unde negant redire quemquam.]
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Away with you, water, destruction of wine!
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For the godly poet must be chaste himself, but there is no need for his verses to be so.
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I hate and I love. Perchance you ask why I do that. I know not, but I feel that I do and I am tortured. [Lat., Odi et amo. Quare id faciam, fortasse requiris. Nescio, sed fieri sentio et excrucior.]
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The confounding of all right and wrong, in wild fury, has averted from us the gracious favor of the gods.
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I can imagine no greater misfortune for a cultured people than to see in the hands of the rulers not only the civil, but also the religious power.
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