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It is difficult to lay aside a confirmed passion.

Catullus

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Catullus
Poet
Writer
Gaius Valerius Catullus
Passion
Difficult
Love
Confirmed
Aside
Lays

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The confounding of all right and wrong, in wild fury, has averted from us the gracious favor of the gods.
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So a maiden, whilst she remains untouched, so long is she dear to her own when she has lost her chaste flower with sullied body, she remains neither lovely to boys nor dear to girls.
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There is nothing more silly than a silly laugh.
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We see not our own backs.
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What woman says to fond lover should be written on air or the swift water. [Lat., Mulier cupido quod dicit amanti, In vento et rapida scribere oportet aqua.]
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Godlike the man who sits at her side, who watches and catches that laughter which (softly) tears me to tatters: nothing is left of me, each time I see her.
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Oh, this age! How tasteless and ill bred it is!
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Give me a thousand kisses, then a hundred, then a thousand more.
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My mind's sunk so low, Claudia, because of you, wrecked itself on your account so bad already, that I couldn't like you if you were the best of women, -or stop loving you, no matter what you do.
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It is difficult to suddenly give up a long love. Difficile est longum subito deponere amorem
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What a woman says to an eager lover, write it on running water, write it on air.
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There is nothing more foolish than a foolish laugh. Risu inepto res ineptior nulla est
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Let us live, my Lesbia, and let us love. Vivamus, mea Lesbia, atque amemus
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Every one has his faults: but we do not see the wallet on our own backs.
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Nothing is more silly than silly laughter.
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Away with you, water, destruction of wine!
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To whom do I give my new elegant little book? Cui dono lepidum novum libellum?
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I hate and love. You ask, perhaps, how can that be? I know not, but I feel the agony.
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I hate and I love. Perchance you ask why I do that. I know not, but I feel that I do and I am tortured. [Lat., Odi et amo. Quare id faciam, fortasse requiris. Nescio, sed fieri sentio et excrucior.]
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I can imagine no greater misfortune for a cultured people than to see in the hands of the rulers not only the civil, but also the religious power.
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