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Epicurus recommends bread and cheese as the staple, and his emphasis is more on avoiding pain than on seeking pleasure, insofar as pleasure-seeking tends to be followed by painful after-effects.

Catherine Wilson

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Catherine Wilson
Age: 40 †
Born: 1822
Born: January 1
Died: 1862
Died: October 20
Nurse
Serial Killer
Cheese
Recommends
Followed
Epicurus
Bread
Staple
Seeking
Staples
Painful
Insofar
Effects
Emphasis
Pleasure
Avoiding
Pain
Tends

More quotes by Catherine Wilson

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Claims like 'Slavery is wrong' are not fully common-sensical, so they must be at least partly theoretical.
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I had the idea that there were secret laws of the universe that could explain the baffling human reality around me, and that philosophers maybe had the key to them.
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We have to gamble, and sometimes lose as George Ainslie argues this keeps the appetite for life sharp.
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People formerly seemed unable to evaluate a woman's c.v. or to accept a range of personal and communicative styles from the exuberant and confident to the sober and pedantic. It's much better than it was, and a number of male philosophers have been extraordinarily helpful in detecting and criticising everyday sexism in the profession.
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I don't see how being a faster runner, or a better mathematician makes you 'deserve' access to a better life, or more influence on policy, in the absence of a social decision to play that game in the way it's proposed to be organised for some set of benefits.
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Oddly, since by now I've written quite a lot on early modern philosophers, I didn't care for the history of philosophy, which I thought dull and obscure, until I got a minor job writing articles for a children's encyclopedia in the history of science and began to make connections between science and philosophy.
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A moral rule is essentially 'advantage-reducing.' It prohibits you doing something you could do that would serve your interests at someone else's expense.
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It used to be that nobody would really argue with a woman, because what she thought (unless it was by way of providing helpful comments about one's own work) just didn't matter.
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In the old systems, hierarchies emanate power from above to below through forms of line management and are ideologically supported by cosmologies and theologies featuring celestial rulers and their deputies - the 'rule of the best.'
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Even if you just want to make a simple clothing item for yourself or go for a long hike in the forest - something we imagine requires absolutely no resources - you have to go to the store and buy a lot of stuff, and probably use a car.
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You can reasonably make the intellectual journey from thinking it's permissible to eat shrimp to thinking it's not permissible, or vice versa, whereas our slavery journey was uni-directional. We are as certain we are not going back to that old kind of slavery as we are that we aren't going back to the geocentric universe.
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I have to say that some philosophers such as the late Bernard Williams, and I would include myself in this group, would say that tranquillity is overrated as the goal of life.
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People should be able to develop their abilities and interests and have access to such goods as friendship, artistry, and nature and a political voice. It's possible to be poor and yet have all this, but in a polarized society, and one where culture and adventure have been thoroughly monetised, it is a lot more difficult.
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There are people who organise the contest, winners, losers, and people who benefit from the contest taking place.
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Atomism had no absolute 'above' and 'below' and no such rulers, so favoured the undersranding of justice as an agreement amongst equals.
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Epicurus thought of justice as an agreement to prevent people harming and being harmed.
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People's wants are not fixed they generally want what others in their chosen comparison class appear to be enjoying and what advertising presents to them as attainable for them and as bringing happiness.
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You can find many philosophy papers on the themes of 'love' and 'friendship,' most of which are cheerful and somewhat anodyne you don't find many on the loss of friends, relatives, and lovers from death or alienation, though it happens all the time.
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If you live in an acquisitive society you are likely to be acquisitive, but it isn't deeply rooted in human nature, except in the sense that it's deeply rooted to be psychologically receptive to your peers and to advertising.
Catherine Wilson
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Epicurus was not at all interested in what we would call the problems of mass society, and he thought civic politics was just trouble and to be avoided by the wise.
Catherine Wilson